印尼宗教法庭内部:关于家庭和家庭暴力的筛选和免于强制调解的争论

IF 0.4 Q3 LAW
Balawyn Jones, Amira Aftab
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引用次数: 0

摘要

在印度尼西亚,伊斯兰教规范已被编入国家家庭法,离婚请愿由国家“宗教法院”(Pengadilan Agama)处理。宗教法院的正式、附属于法院的调解与社区一级的习惯调解同时存在。在涉及家庭暴力和家庭暴力的案件中,社会期望受害者在向宗教法庭正式裁定离婚请愿之前在社区一级进行调解。在宗教法庭,目前所有离婚申请都必须进行调解,即使有证据或指控存在家庭暴力。我们认为,调解不应强制要求通过州家庭法途径寻求离婚的家庭和家庭暴力受害者调解。在实践中,向法院提出离婚请愿的受害者通常已经参加了社区一级的调解,因此,进一步的调解几乎没有任何效用。此外,有充分证据表明,在调解环境中,家庭暴力和家庭暴力受害者面临风险。我们借鉴澳大利亚和加拿大家庭暴力审查的比较模式,认为印度尼西亚的宗教法院应引入类似的审查程序,以使此类暴力案件免于强制调解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inside Indonesia’s Religious Courts: An Argument for Domestic and Family Violence Screening and Exemption from Compulsory Mediation
Abstract In Indonesia, Islamic norms have been codified into State family law and divorce petitions are handled by State ‘Religious Courts’ (Pengadilan Agama). Formal, court-annexed mediation at the Religious Courts exists alongside customary (adat) mediation at the community level. In cases involving domestic and family violence, victims are socially expected to mediate at the community level before proceeding to the Religious Courts for formal determination of divorce petitions. At the Religious Courts, mediation is currently compulsory for all divorce petitions, even where there is proof or allegations of domestic and family violence. We argue that mediation should not be compulsory for victims of domestic and family violence who seek divorce via State family law avenues. In practice, victims bringing divorce petitions to the courts have generally already participated in mediation at the community level and therefore, further mediation has little—if any—utility. Further, there are well-documented risks for victims of domestic and family violence in mediation contexts. We draw on the comparative models of family violence screening from Australia and Canada to argue that similar screening processes should be introduced into Indonesia’s Religious Courts in order to exempt such cases of violence from compulsory mediation.
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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