生态系统崩溃:生态系统整合的丧失

IF 2.1 3区 社会学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
Timo Maran
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引用次数: 0

摘要

Jakob von uexk的生物环境理论为认识动物灭绝开辟了新的视角。在这里,环境被解释为动物的主观经验、生态系统、生理和行为之间的结构对应的总和。全球环境危机扰乱了这些意义联系。从自然环境的角度来看,我们可以把灭绝描述为自然环境的崩溃:动物的自然环境的解体是由于在调节有机体和生态系统的符号过程中累积的错误造成的。湿地-生态系统整合的丧失扰乱了“生态记忆”,而生态记忆为生态系统提供了适应性建模和自我设计能力。区分岩心和夹层,描述不同类型的夹层坍塌,是进行更详细分析的合适方法。世界崩溃的概念使灭绝的重新解释,从内部的角度来看,作为一个符号学的崩溃。这种方法可以帮助我们描绘动物灭绝的情景,并可能导致适应环境变化的成功补偿策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Umwelt Collapse: The Loss of Umwelt-Ecosystem Integration
Abstract Jakob von Uexküll’s umwelt theory opens new perspectives for understanding animal extinction. The umwelt is interpreted here as a sum of structural correspondences between an animal’s subjective experience, ecosystem, physiology, and behaviour. The global environmental crisis disturbs these meaning-connections. From the umwelt perspective, we may describe extinction as umwelt collapse: The disintegration of an animal’s umwelt resulting from the cumulative errors in semiotic processes that mediate an organism and ecosystem. The loss of umwelt-ecosystem integration disturbs “ecological memory,” which provides the ecosystem with adaptive modelling and self-design capacities. Making a distinction between core and mediated umwelts, and describing different types of umwelt collapse, are suitable methods for more detailed analysis. The concept of umwelt collapse enables the reinterpretation of extinction, from an internal perspective, as a semiotic breakdown. Such an approach may help us map scenarios of animal extinction, and may lead to successful compensation strategies in adapting to environmental change.
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来源期刊
Biosemiotics
Biosemiotics HISTORY & PHILOSOPHY OF SCIENCE-
CiteScore
3.40
自引率
37.50%
发文量
42
审稿时长
>12 weeks
期刊介绍: Biosemiotics is dedicated to building a bridge between biology, philosophy, linguistics, and the communication sciences. Biosemiotic research is concerned with the study of signs and meaning in living organisms and systems. Its main challenge is to naturalize biological meaning and information by building on the belief that signs are fundamental, constitutive components of the living world. Biosemiotics has triggered rethinking of fundamental assumptions in both biology and semiotics. In this view, biology should recognize the semiotic nature of life and reshape its theories and methodology accordingly while semiotics and the humanities should acknowledge the existence of signs beyond the human realm. Biosemiotics is at the cutting edge of research on the fundamentals of life. By challenging traditional assumptions on the nature of life and suggesting alternative perspectives, it opens up exciting new research paths.
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