{"title":"圣训中杀狗的诫命:伊玛目哈拉曼的思想研究","authors":"Repa Hudan Lisalam, Hapizul Ahdi","doi":"10.24235/jshn.v5i1.15033","DOIUrl":null,"url":null,"abstract":"This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other. Some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans. Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for muslims to torture or kill dogs.","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"70 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN\",\"authors\":\"Repa Hudan Lisalam, Hapizul Ahdi\",\"doi\":\"10.24235/jshn.v5i1.15033\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other. Some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans. Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for muslims to torture or kill dogs.\",\"PeriodicalId\":297277,\"journal\":{\"name\":\"Jurnal Studi Hadis Nusantara\",\"volume\":\"70 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Studi Hadis Nusantara\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24235/jshn.v5i1.15033\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Studi Hadis Nusantara","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24235/jshn.v5i1.15033","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章讨论了Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini的思想,或者更广为人知的是伊玛目哈拉曼在解决圣训中包含杀死狗的命令。目的是找出伊玛目哈拉曼在理解和定位这些圣训时使用的方法,因为发音的指示不同,似乎相互矛盾。有些圣训绝对命令狗,有些圣训只命令杀死黑狗,有些圣训赞扬了救狗一命的人。本文采用的方法是图书馆研究法。这项研究的结果是,伊玛目哈拉曼在处理包含杀死狗的命令的圣训时所使用的方法是al-naskh wa al-mansukh,即通过将后来出现的圣训内容作为先前出现的圣训内容的擦除。关于包含杀死狗的命令的圣训,至少有两个al-naskh wa al-mansukh过程。首先,杀死一只狗的命令绝对被只杀死一只黑狗的命令所废除。其次,杀死黑狗的命令被废除,因为允许杀死对人类有危险的狗。伊玛目哈拉曼最后得出结论,只有有可能伤害人类的狗才能被杀死。因此,因为狗不干净或狗是黑色而感到厌恶并不一定是穆斯林折磨或杀死狗的理由。
PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN
This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other. Some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans. Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for muslims to torture or kill dogs.