民权运动:考察1957年争取自由的祈祷之旅

Q1 Arts and Humanities
Elizabeth Ellis Miller
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引用次数: 0

摘要

在黑人自由运动中举行的主要游行通常集中在20世纪60年代的事件:1963年在华盛顿举行的争取就业和自由的游行,1965年在阿拉巴马州塞尔玛举行的穿越佩特斯桥的游行,或詹姆斯·梅雷迪思1966年的反对恐惧的游行。虽然规模最大、最令人难忘的民权游行确实发生在20世纪60年代,但该运动的第一次全国游行发生在1957年,当时在华盛顿特区的国家广场举行了一次活动:“为自由祈祷朝圣”。为了精心策划这次示威,领导人邀请活动人士参加社会、地理和精神运动,这些运动依赖于记忆和祈祷。本文通过运动的这三个维度来分析这一事件,并重新思考祈祷朝圣对民权修辞史和作为抗议策略的游行的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Moves of Civil Rights: Examining the 1957 Prayer Pilgrimage for Freedom
Abstract The catalog of the major marches held during the movement for Black freedom typically focuses on events of the 1960s: the 1963 March on Washington for Jobs and Freedom, the 1965 March across the Pettus Bridge in Selma, Alabama, or James Meredith’s 1966 March against Fear. While the largest and best-remembered civil rights marches did indeed occur in the 1960s, the first national march of the movement took place in 1957 at an event held on the National Mall in Washington, DC: the Prayer Pilgrimage for Freedom. To craft this demonstration, leaders invited activists to take up social, geographic, and spiritual movements, movements that relied on memory and prayer. This article analyzes the event through these three dimensions of movement and rethinks the significance of the Prayer Pilgrimage for rhetorical histories of civil rights and the march as protest tactic.
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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