新冠病毒阴谋论:QAnon, 5G,新世界秩序和其他病毒思想

IF 0.5 2区 社会学 0 FOLKLORE
Timothy R. Tangherlini
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The folkloristic perspective of Bodner and Brodie ensures that the stories themselves are not glossed over, but rather form the backbone of the ensuing investigations of this dynamic narrative ecosystem.The first of the volume's 10 chapters, “Conspiracy Theory 101: A Primer,” stands as a useful primer on the study of narrative in general, and conspiracy theory in particular. Conspiracy theories (unfortunately abbreviated as CT throughout the book) are presented as “vital idea expressions that purport to explain how the world truly works” (p. 10). For the authors, the concept of a “kernel narrative” is essential to the dynamics of conspiracy theory creation. The discussion of how these kernel narratives, rumors, and legends get linked together in a dynamic narrative ecosystem, and how a reliance on low-probability links between existing narratives can create a dense web of meaning-making, could perhaps have been expanded to include a clearer characterization of the genre as a whole. Nevertheless, the typology of conspiracy theories is particularly helpful, and one that informs a great deal of the rest of the work: (a) “event conspiracies,” (b) “systemic conspiracies,” and (c) “super-conspiracies,” where (c) are often comprised of links between conspiracy theories of type (a) and (b) (p. 14). This relatively dense first chapter ends with two important, albeit brief, considerations of bias and amplification.The second chapter, “The ‘Wuhan Virus’: A Cautionary Tale of Origin Conspiracy Theories,” explores narrative elements, such as foodways and origin tales, that played important roles in the emergent conspiracy theory narratives at the start of the pandemic. It also introduces the conspiratorial notion of “problem-reaction-solution” (PRS) that provides a map for the explanatory aspects of conspiracy theories: (1) A problem is clandestinely manufactured by malign actors for which they have already devised a self-serving solution; (2) the problem is then amplified by the media; (3) in reaction, there is public outcry calling for action; (4) allowing the initial malign group to implement its predesigned solution (p. 44). The various examples of conspiracy theories in this chapter, including the “virus-as-hoax,” are among the most engaging of the entire volume. In this context, the authors explain several important ideas, including that the layering of narrative frameworks as a conspiracy theory grows in complexity and the ability of conspiracy theorists to reconcile seemingly incompatible ideas.“Recycling White Power Rumors after the Black Death” offers a historical perspective on the relationship between conspiracy theory and health crises. The chapter includes a thoughtful examination of antisemitism and the conspiracy theories of the past several centuries that have given impetus to the antisemitic aspects of many COVID-19 conspiracy theories. The discussion of the Canadian material is an excellent corrective to the often American- and European-focused scholarship on this subject. Chapter 4, “‘But My Cousin Said’: Covid-19 and Black Communities,” extends the discussion into Black communities and the long and troubling history of medical experimentation on unwitting members of these communities. It then pivots to important considerations of the Black Lives Matter movement and the re-emergence of white supremacy groups spurred on by the Donald Trump presidency.“Harmful Additives: Pre- and Pandemic Anti-vaccination Thinking” is oddly prescient in its scrutiny of anti-vaccination attitudes and the potential harm that such attitudes have to a coherent pandemic response. Although vaccines were not available at the time the book was written, the chapter offers an important overview of the history of vaccine hesitancy. In this chapter, Bill Gates’ emergence as a super-villain in COVID-19 conspiracy theories indirectly reveals how low-probability links are made across multiple competing stories to create a “super-conspiracy.”“Apocalypse Now, or Later? End Times and the New World Order” investigates the largely evangelical Christian notions that inform certain COVID-19 conspiracy theories, particularly those that liken the vaccine to the “Mark of the Beast” and the “New World Order,” while “QAnon, Pizzagate and the Pandemic” explores one of the best-known and most active conspiracy theories of the past decade. The all-encompassing, collectively negotiated QAnon conspiracy theory rests on a frame narrative of an anti-democratic “deep state” intent on eroding people's freedoms. In the context of the pandemic, because QAnon had already subsumed the Pizzagate conspiracy theory, lockdowns and field hospitals were easily linked to a “benevolent conspirator” response to the alleged cannibalistic satanic child trafficking ring at the heart of Pizzagate. Chapter 8 considers 5G and its emerging role as a central component of COVID-19 conspiracy theories and includes an important exploration of ostension and profit-seeking, as the sale of various devices to block the harmful effects of 5G radiation explodes. The volume's penultimate chapter on the deeply racist political cartoons of Ben Garrison is an unnecessary addendum to the volume, providing little in the way of critique of the troubling aspects of Garrison's cartoons and his calls for real-world action. That hands-off perspective stands in sharp contrast to the final chapter, which provides a series of resources and strategies for developing critical understanding of the forces and counterforces at play in conspiracy theories in general, and COVID-19 conspiracy theories in particular.The book is written in a remarkably accessible language and targeted primarily at university-level students. It will also be of interest to researchers and journalists looking for a substantive and well-researched introduction to COVID-19 conspiracy theories. The authors should be commended for documenting and analyzing an ongoing crisis despite the fact that the inevitable result of doing such work in medias res is that many of the discussions become outdated by later developments (e.g., the wide availability of vaccines, the seditious attack on the US Capitol on January 6, and successive waves of virus variants). 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The folkloristic perspective of Bodner and Brodie ensures that the stories themselves are not glossed over, but rather form the backbone of the ensuing investigations of this dynamic narrative ecosystem.The first of the volume's 10 chapters, “Conspiracy Theory 101: A Primer,” stands as a useful primer on the study of narrative in general, and conspiracy theory in particular. Conspiracy theories (unfortunately abbreviated as CT throughout the book) are presented as “vital idea expressions that purport to explain how the world truly works” (p. 10). For the authors, the concept of a “kernel narrative” is essential to the dynamics of conspiracy theory creation. The discussion of how these kernel narratives, rumors, and legends get linked together in a dynamic narrative ecosystem, and how a reliance on low-probability links between existing narratives can create a dense web of meaning-making, could perhaps have been expanded to include a clearer characterization of the genre as a whole. Nevertheless, the typology of conspiracy theories is particularly helpful, and one that informs a great deal of the rest of the work: (a) “event conspiracies,” (b) “systemic conspiracies,” and (c) “super-conspiracies,” where (c) are often comprised of links between conspiracy theories of type (a) and (b) (p. 14). This relatively dense first chapter ends with two important, albeit brief, considerations of bias and amplification.The second chapter, “The ‘Wuhan Virus’: A Cautionary Tale of Origin Conspiracy Theories,” explores narrative elements, such as foodways and origin tales, that played important roles in the emergent conspiracy theory narratives at the start of the pandemic. It also introduces the conspiratorial notion of “problem-reaction-solution” (PRS) that provides a map for the explanatory aspects of conspiracy theories: (1) A problem is clandestinely manufactured by malign actors for which they have already devised a self-serving solution; (2) the problem is then amplified by the media; (3) in reaction, there is public outcry calling for action; (4) allowing the initial malign group to implement its predesigned solution (p. 44). The various examples of conspiracy theories in this chapter, including the “virus-as-hoax,” are among the most engaging of the entire volume. In this context, the authors explain several important ideas, including that the layering of narrative frameworks as a conspiracy theory grows in complexity and the ability of conspiracy theorists to reconcile seemingly incompatible ideas.“Recycling White Power Rumors after the Black Death” offers a historical perspective on the relationship between conspiracy theory and health crises. The chapter includes a thoughtful examination of antisemitism and the conspiracy theories of the past several centuries that have given impetus to the antisemitic aspects of many COVID-19 conspiracy theories. The discussion of the Canadian material is an excellent corrective to the often American- and European-focused scholarship on this subject. Chapter 4, “‘But My Cousin Said’: Covid-19 and Black Communities,” extends the discussion into Black communities and the long and troubling history of medical experimentation on unwitting members of these communities. It then pivots to important considerations of the Black Lives Matter movement and the re-emergence of white supremacy groups spurred on by the Donald Trump presidency.“Harmful Additives: Pre- and Pandemic Anti-vaccination Thinking” is oddly prescient in its scrutiny of anti-vaccination attitudes and the potential harm that such attitudes have to a coherent pandemic response. Although vaccines were not available at the time the book was written, the chapter offers an important overview of the history of vaccine hesitancy. In this chapter, Bill Gates’ emergence as a super-villain in COVID-19 conspiracy theories indirectly reveals how low-probability links are made across multiple competing stories to create a “super-conspiracy.”“Apocalypse Now, or Later? End Times and the New World Order” investigates the largely evangelical Christian notions that inform certain COVID-19 conspiracy theories, particularly those that liken the vaccine to the “Mark of the Beast” and the “New World Order,” while “QAnon, Pizzagate and the Pandemic” explores one of the best-known and most active conspiracy theories of the past decade. The all-encompassing, collectively negotiated QAnon conspiracy theory rests on a frame narrative of an anti-democratic “deep state” intent on eroding people's freedoms. In the context of the pandemic, because QAnon had already subsumed the Pizzagate conspiracy theory, lockdowns and field hospitals were easily linked to a “benevolent conspirator” response to the alleged cannibalistic satanic child trafficking ring at the heart of Pizzagate. Chapter 8 considers 5G and its emerging role as a central component of COVID-19 conspiracy theories and includes an important exploration of ostension and profit-seeking, as the sale of various devices to block the harmful effects of 5G radiation explodes. The volume's penultimate chapter on the deeply racist political cartoons of Ben Garrison is an unnecessary addendum to the volume, providing little in the way of critique of the troubling aspects of Garrison's cartoons and his calls for real-world action. That hands-off perspective stands in sharp contrast to the final chapter, which provides a series of resources and strategies for developing critical understanding of the forces and counterforces at play in conspiracy theories in general, and COVID-19 conspiracy theories in particular.The book is written in a remarkably accessible language and targeted primarily at university-level students. It will also be of interest to researchers and journalists looking for a substantive and well-researched introduction to COVID-19 conspiracy theories. The authors should be commended for documenting and analyzing an ongoing crisis despite the fact that the inevitable result of doing such work in medias res is that many of the discussions become outdated by later developments (e.g., the wide availability of vaccines, the seditious attack on the US Capitol on January 6, and successive waves of virus variants). 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引用次数: 12

摘要

在这本非常及时的书中,两位民俗学家(约翰·博德纳和伊恩·布罗迪)、一位历史学家(唐纳德·里奇)、两位公共卫生专家(安娜·马尔登和温迪·韦尔奇)和一位律师兼政策专家(阿什利·马歇尔)结合了智力力量,探索了在COVID-19大流行期间获得巨大关注的阴谋论的复杂性。该团队汇集了这些不同领域的观点,为在大流行的头几个月在各种平台上“病毒式传播”的叙述、模因和其他表达形式提供历史和民俗锚定。博德纳和布罗迪的民俗学视角确保了故事本身没有被掩盖,而是形成了对这一动态叙事生态系统的后续调查的支柱。这本书共有10章,第一章是“阴谋论101:入门”,是研究一般叙事,尤其是阴谋论的有用入门。阴谋论(不幸的是全书缩写为CT)被描述为“旨在解释世界如何真正运作的重要思想表达”(第10页)。对于作者来说,“核心叙事”的概念对于阴谋论创造的动态至关重要。关于这些核心叙事、谣言和传说如何在一个动态的叙事生态系统中联系在一起,以及依赖于现有叙事之间的低概率联系如何创造一个密集的意义构建网络的讨论,或许可以扩展到包含一个更清晰的整体类型特征。尽管如此,阴谋论的类型学是特别有用的,它告诉了很多其他的工作:(a)“事件阴谋”,(b)“系统阴谋”,(c)“超级阴谋”,其中(c)通常由(a)和(b)类型的阴谋论之间的联系组成(第14页)。这个相对密集的第一章以两个重要的,尽管简短的偏见和放大的考虑结束。第二章“‘武汉病毒’:起源阴谋论的警世故事”探讨了在大流行开始时出现的阴谋论叙事中发挥重要作用的叙事元素,如食物方式和起源故事。它还引入了“问题-反应-解决”(PRS)的阴谋论概念,为阴谋论的解释方面提供了一个地图:(1)一个问题是由恶意行为者秘密制造的,他们已经设计了一个自私的解决方案;(2)问题随后被媒体放大;(三)社会舆论强烈要求采取行动的;(4)允许最初的恶意集团实施其预先设计的解决方案(第44页)。本章中各种阴谋论的例子,包括“病毒骗局”,是整卷书中最引人入胜的。在这种背景下,作者解释了几个重要的观点,包括作为阴谋论的叙事框架的分层越来越复杂,阴谋论者调和看似不相容的观点的能力。《黑死病后再循环白人权力谣言》从历史角度审视了阴谋论与健康危机之间的关系。本章对过去几个世纪的反犹主义和阴谋论进行了深思熟虑的审查,这些阴谋论推动了许多COVID-19阴谋论的反犹主义方面。对加拿大材料的讨论是对通常以美国和欧洲学者为中心的这一主题的极好纠正。第4章“‘但我的表弟说过’:Covid-19和黑人社区”将讨论扩展到黑人社区,以及对这些社区不知情成员进行医学实验的漫长而令人不安的历史。然后,它转向了“黑人的命也是命”运动(Black Lives Matter)的重要考量,以及唐纳德·特朗普(Donald Trump)担任总统引发的白人至上主义团体的重新崛起。《有害添加剂:大流行前和大流行前的反疫苗接种思考》在审查反疫苗接种态度以及这种态度对一致的大流行应对措施的潜在危害方面具有奇怪的先见之明。虽然在写这本书的时候还没有疫苗,但这一章对疫苗犹豫的历史提供了一个重要的概述。在本章中,比尔·盖茨作为新冠病毒阴谋论中的超级反派的出现,间接揭示了多个相互竞争的故事之间如何建立低概率联系,以创造一个“超级阴谋”。“《现代启示录》还是《未来启示录》?”《末日与新世界秩序》调查了某些COVID-19阴谋论的主要福音派基督教观念,特别是那些将疫苗比作“野兽的印记”和“新世界秩序”的人,而《加农、披萨门和大流行》则探讨了过去十年中最著名、最活跃的阴谋论之一。 无所不包、集体协商的QAnon阴谋论建立在反民主的“深层政府”意图侵蚀人们自由的框架叙事之上。在大流行的背景下,由于QAnon已经将披萨门阴谋论纳入其中,封锁和野战医院很容易与“仁慈的阴谋者”联系起来,以应对披萨门核心的所谓食人恶魔贩卖儿童团伙。第8章考虑了5G及其作为COVID-19阴谋论的核心组成部分的新兴作用,并包括对显性和逐利的重要探索,因为销售各种设备以阻止5G辐射的有害影响爆炸。这本书的第二章是关于本·加里森深深的种族主义政治漫画的,这是对这本书的不必要的补充,对加里森漫画中令人不安的方面和他对现实世界行动的呼吁几乎没有提供任何批评。这种不干涉的观点与最后一章形成鲜明对比,最后一章提供了一系列资源和策略,以培养对阴谋论中起作用的力量和反力量的批判性理解,特别是COVID-19阴谋论。这本书是用一种非常容易理解的语言写的,主要针对大学水平的学生。寻找关于COVID-19阴谋论的实质性和经过充分研究的介绍的研究人员和记者也会对此感兴趣。作者应该受到赞扬,因为他们记录和分析了一场正在进行的危机,尽管在媒体上做这种工作的不可避免的结果是,许多讨论因后来的发展而过时(例如,疫苗的广泛可用性,1月6日对美国国会大厦的煽动性袭击,以及病毒变体的连续浪潮)。在最好的情况下,召集这么多学科的学者是很困难的,但在这里,这些努力显然是值得的,因为作者提供了一个关于早期大流行时期讲故事生态系统的重要观点,同时为最好的跨学科研究建模。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Covid-19 Conspiracy Theories: QAnon, 5G, the New World Order and Other Viral Ideas
In an exceptionally timely book, the authors—two folklorists (John Bodner and Ian Brodie), a historian (Donald Leech), two public health experts (Anna Muldoon and Wendy Welch), and an attorney and policy expert (Ashley Marshall)—combine intellectual forces to explore the complexities of the conspiracy theories that gained enormous traction during the COVID-19 pandemic. The team marshals the perspectives of these diverse fields to provide historical and folkloristic anchoring for the narratives, memes, and other expressive forms that “went viral” across various platforms during the first months of the pandemic. The folkloristic perspective of Bodner and Brodie ensures that the stories themselves are not glossed over, but rather form the backbone of the ensuing investigations of this dynamic narrative ecosystem.The first of the volume's 10 chapters, “Conspiracy Theory 101: A Primer,” stands as a useful primer on the study of narrative in general, and conspiracy theory in particular. Conspiracy theories (unfortunately abbreviated as CT throughout the book) are presented as “vital idea expressions that purport to explain how the world truly works” (p. 10). For the authors, the concept of a “kernel narrative” is essential to the dynamics of conspiracy theory creation. The discussion of how these kernel narratives, rumors, and legends get linked together in a dynamic narrative ecosystem, and how a reliance on low-probability links between existing narratives can create a dense web of meaning-making, could perhaps have been expanded to include a clearer characterization of the genre as a whole. Nevertheless, the typology of conspiracy theories is particularly helpful, and one that informs a great deal of the rest of the work: (a) “event conspiracies,” (b) “systemic conspiracies,” and (c) “super-conspiracies,” where (c) are often comprised of links between conspiracy theories of type (a) and (b) (p. 14). This relatively dense first chapter ends with two important, albeit brief, considerations of bias and amplification.The second chapter, “The ‘Wuhan Virus’: A Cautionary Tale of Origin Conspiracy Theories,” explores narrative elements, such as foodways and origin tales, that played important roles in the emergent conspiracy theory narratives at the start of the pandemic. It also introduces the conspiratorial notion of “problem-reaction-solution” (PRS) that provides a map for the explanatory aspects of conspiracy theories: (1) A problem is clandestinely manufactured by malign actors for which they have already devised a self-serving solution; (2) the problem is then amplified by the media; (3) in reaction, there is public outcry calling for action; (4) allowing the initial malign group to implement its predesigned solution (p. 44). The various examples of conspiracy theories in this chapter, including the “virus-as-hoax,” are among the most engaging of the entire volume. In this context, the authors explain several important ideas, including that the layering of narrative frameworks as a conspiracy theory grows in complexity and the ability of conspiracy theorists to reconcile seemingly incompatible ideas.“Recycling White Power Rumors after the Black Death” offers a historical perspective on the relationship between conspiracy theory and health crises. The chapter includes a thoughtful examination of antisemitism and the conspiracy theories of the past several centuries that have given impetus to the antisemitic aspects of many COVID-19 conspiracy theories. The discussion of the Canadian material is an excellent corrective to the often American- and European-focused scholarship on this subject. Chapter 4, “‘But My Cousin Said’: Covid-19 and Black Communities,” extends the discussion into Black communities and the long and troubling history of medical experimentation on unwitting members of these communities. It then pivots to important considerations of the Black Lives Matter movement and the re-emergence of white supremacy groups spurred on by the Donald Trump presidency.“Harmful Additives: Pre- and Pandemic Anti-vaccination Thinking” is oddly prescient in its scrutiny of anti-vaccination attitudes and the potential harm that such attitudes have to a coherent pandemic response. Although vaccines were not available at the time the book was written, the chapter offers an important overview of the history of vaccine hesitancy. In this chapter, Bill Gates’ emergence as a super-villain in COVID-19 conspiracy theories indirectly reveals how low-probability links are made across multiple competing stories to create a “super-conspiracy.”“Apocalypse Now, or Later? End Times and the New World Order” investigates the largely evangelical Christian notions that inform certain COVID-19 conspiracy theories, particularly those that liken the vaccine to the “Mark of the Beast” and the “New World Order,” while “QAnon, Pizzagate and the Pandemic” explores one of the best-known and most active conspiracy theories of the past decade. The all-encompassing, collectively negotiated QAnon conspiracy theory rests on a frame narrative of an anti-democratic “deep state” intent on eroding people's freedoms. In the context of the pandemic, because QAnon had already subsumed the Pizzagate conspiracy theory, lockdowns and field hospitals were easily linked to a “benevolent conspirator” response to the alleged cannibalistic satanic child trafficking ring at the heart of Pizzagate. Chapter 8 considers 5G and its emerging role as a central component of COVID-19 conspiracy theories and includes an important exploration of ostension and profit-seeking, as the sale of various devices to block the harmful effects of 5G radiation explodes. The volume's penultimate chapter on the deeply racist political cartoons of Ben Garrison is an unnecessary addendum to the volume, providing little in the way of critique of the troubling aspects of Garrison's cartoons and his calls for real-world action. That hands-off perspective stands in sharp contrast to the final chapter, which provides a series of resources and strategies for developing critical understanding of the forces and counterforces at play in conspiracy theories in general, and COVID-19 conspiracy theories in particular.The book is written in a remarkably accessible language and targeted primarily at university-level students. It will also be of interest to researchers and journalists looking for a substantive and well-researched introduction to COVID-19 conspiracy theories. The authors should be commended for documenting and analyzing an ongoing crisis despite the fact that the inevitable result of doing such work in medias res is that many of the discussions become outdated by later developments (e.g., the wide availability of vaccines, the seditious attack on the US Capitol on January 6, and successive waves of virus variants). Corralling scholars from so many disciplines is difficult under the best of circumstances, but here, the efforts are clearly worth the end product, as the authors have provided an important view of the storytelling ecosystem of the early pandemic period, while modeling the best of interdisciplinary research.
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来源期刊
CiteScore
1.50
自引率
14.30%
发文量
32
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