在不断变化的野生动物系统中,传统知识和技能的不平衡传播:刚果民主共和国扬甘比

Samuel Shephard, Jonas Muhindo, Jonas Nyumu, Emmanuela Mbangale, Sagesse Nziavake, Paolo Cerutti, Nathalie van Vliet
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摘要

土著社区通常拥有丰富的社会生态系统传统生态知识。这些知识大多体现为与特定地区的生存实践有关的技能,并与社区价值观和规范有关。认识的方式往往反映了男女传统上从事的不同活动。外部力量的入侵,包括城市化、现金经济和移民,往往会减少传统具体技能的传播。随着具有重要文化意义的环境退化或物种灭绝,知识可能会流失。缺乏发展传统知识和技能的机会会削弱对地方和身份的感觉,从而削弱地方环境管理的能力。方法刚果民主共和国Yangambi地区是Turumbu族的狩猎区。我们使用问卷调查的方式来探索图伦布人对野生动物的知识和技能水平是如何随着时间的推移而变化的。结果调查结果显示,在最近10-15年开始参加游戏的女性中,自我报告的技能水平较低。这种模式部分反映了“学徒期”,但也可能表明近年来学习机会减少。烹饪、熏制和出售野味的技能比治疗疾病和采集野味的技能持续处于更高的水平。男性的模式更为明显,据报道,在大约35-40年间,他们的野生动物技能水平不断下降,而传统医学和野生动物禁忌知识的下降甚至更早。关于师徒关系的问题表明,女性一直保持着母女之间的知识通道,而男性则越来越倾向于从叔叔那里学习。分享和学习技术的性别差异可能与在不断变化的社会、生态和经济背景下仍然有价值的技能类型有关。传统上,男性负责狩猎中的捕获部分,而女性负责野生动物的加工、销售和烹饪。在我们的研究参与者的一生中,Yangambi野生动物系统已经从自给自足发展到强大的市场驱动经济。这种转变可能部分解释了为什么以市场为基础的杀戮(如食品熏制和出售)比猎人基于自然的知识持续的时间更长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Uneven transmission of traditional knowledge and skills in a changing wildmeat system: Yangambi, Democratic Republic of Congo
Introduction Indigenous communities typically hold diverse traditional ecological knowledge (TEK) of their social-ecological system. Much of this knowledge is embodied as skills related to subsistence practices within a specific landscape and is associated with community values and norms. Ways of knowing often reflect the different activities traditionally undertaken by men and women. The incursion of external forces, including urbanization, the cash economy and migration tends to diminish transmission of traditional embodied skills. Knowledge can be lost as culturally significant environments degrade or species become extirpated. Lack of opportunity to develop traditional knowledge and skills can diminish feelings of place and identity, and thus capacity for local environmental stewardship. Methods The Yangambi region, Democratic Republic of Congo is a hunting territory of the Turumbu ethnic group. We used questionnaires to explore how levels of wildmeat knowledge and skill may have changed over time among the Turumbu. Results The responses showed lower levels of self-reported skill among women who started to participate in the last 10-15 years. This pattern partly reflects the period of ‘apprenticeship’ but may also suggest diminished learning opportunity in recent years. Skills in cooking, smoking, and selling wildmeat persisted at a higher level than skills in curing disease and gathering wild produce. There was a much more marked pattern for men, with diminishing levels of wildmeat skill reported for around 35-40 years, and even earlier for knowledge of traditional medicine and wildmeat taboos. Questions about mentoring suggested that women have maintained knowledge pathways between mother and daughter, while men showed a shift toward increased learning from uncles. Discussion Gender differences in sharing and learning TEK may be linked to the type of skills that remain valuable in a changing social, ecological, and economic context. Men traditionally undertake the capture elements of hunting, while women deal with wildmeat processing, marketing, and cooking. The Yangambi wildmeat system has evolved from subsistence to a strongly market-driven economy during the lifetime of our study participants. This shift may partly explain why market-based kills such as food smoking and selling have endured longer than hunter’s nature-based knowledge.
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