一封来自特刊主编凯瑟琳·哈珀博士的来信

Catherine Harper
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引用次数: 0

摘要

本期特刊的撰稿人考虑了城市、农村、地方和全球传播、实验和创新媒体如何与土著知识和民间工艺实践一起使用,尊重人类身份、遗产、传统和文化的差异,以及记录、保存、保护和加强创造力和文化多样性的重要性,这对我们共同的未来至关重要。他们在Woxsen和Banaras印度教大学于2023年6月举行的“艺术与设计可持续发展的文化多样性”国际会议上展示了他们的研究。他们的工作背景是跨越国家的复杂网络,这些网络以高度复杂的链将产品构思、生产、消费、消费后管理和政策联系起来。在这些链条上,财富向上流动,往往是以链条较低的人为代价的,那些更接近产品制造的人,可以说是那些最具创造性才能和技术技能的人。在发展的倒三角中,经济的进步往往是以牺牲社区、资源、历史和个人的生存为代价的。对我们生活方式的彻底调整,在某些情况下是痛苦的,不再是“设计决策”或“可持续选择”。虽然我们已经考虑了一段时间,也许我们需要放慢脚步,花时间喘口气,少消费,停止奋斗,但我们还没有集体和普遍地认识到,进步并不总是积极的。我们还没有得出结论,我们正在经营一种过时的、不可持续的商业模式,我们还没有从整体上看到,考虑一个更小的地球是我们唯一可以想象的解决方案。这些论文促使我们思考人类最初创造的原因,这样他们的“东西”就不仅仅是功能性和实用性了。从人类发展的早期开始,世界各地不同地理区域的社区就发展出装饰性的、表现性的、仪式化的、世俗的和神圣的物品。个人通过将他们的创造性想象力应用于他们的工具、覆盖物、庇护所和周围环境来维持自己、社区、信仰和环境,随着人类社会和文化的发展,这种复杂性、目的性和嵌入性迅速增长。我们的祖先在没有想到的情况下保存了文化多样性,不仅是在他们的物质环境和文明中,还通过讲故事来照亮他们的精神世界和想象力。他们给了我们神话和传说、迷信和信仰体系、意识形态和道德,这些东西一直存在于我们今天的民间传统、社会习俗、不同的身份和以工匠为基础的文化中。这期优秀的特刊抵制一种同质化的全球主义文化,这种文化抹去了滋养重要的哲学、智力、本能或想象概念的多样性,这些概念构成了我们如此需要保护的可持续发展的非物质和无形方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A LETTER FROM SPECIAL EDITION EDITOR IN CHIEF - DR. CATHERINE HARPER
The contributors to this special issue consider how urban, rural, local, and global communications, experimental and innovative media used alongside indigenous knowledge and folkloric craft practices, respect for the disparity of human identity, heritage, tradition, and culture, and the importance of documenting, preserving, and protecting, and enhancing creativity and cultural diversity is essential for our collective future. They presented their research at the Woxsen and Banaras Hindu Universities’ international conference ‘Cultural Diversity for Sustainable Development in Art and Design’ in June 2023.The context of their work is the sophisticated networks across nations that link product ideation, production, consumption, post-consumption management, and policy in highly complex chains. These chains see wealth move upwards, often at the expense of those lower in the chain, those nearer to the making of the products, arguably those with the greatest creative talent and technical skill. In an inverted triangle of development, the advancement of economies is often at the expense of the sustenance of communities, resources, histories, and individual humans.Radical, and in some cases painful, adjustments to how we live are no longer ‘design decisions’ or ‘sustainable choices’. While we have considered for some time that perhaps we need to slow down, take time to breath, consume less, and cease striving, we have not yet come collectively and universally to understanding that advancement is not always positive. We have not yet concluded that we are operating an obsolete and unsustainable business model, and we have not yet seen holistically that thinking in terms of a smaller Earth is conceivably our only solution.These papers challenge us to think about why humans first created, so that their ‘things’ were not only functional and utilitarian. Communities from distinct geographic regions across the world developed decorative, expressive, ritualised, secular, and sacred objects from early in human development. Individuals sustained themselves, their communities, their beliefs, and their environments by applying their creative imaginations to their tools, coverings, shelters, surroundings, this growing rapidly in sophistication, purpose and embeddedness as human societies and cultures evolved.Our ancestors preserved cultural diversity without even thinking of it, both in their material surroundings and civilisations, but also through storytelling that illuminated their spirit world and imaginations. They gave us the myths and legends, superstitions and belief systems, ideologies and moralities that persist into our folk traditions, societal customs, disparate identities, and artisan-based cultures today. This excellent Special Issue resists a homogenised globalist culture that erases the diversity nourishing vital philosophical, intellectual, instinctual, or imaginary concepts that make up the immaterial and intangible aspects of sustainable development that we so need to protect.
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