神话、现代性和轴心时代的遗产:泰勒、哈贝马斯、阿斯曼和雅斯贝尔斯

IF 0.6 2区 哲学 0 PHILOSOPHY
Carmen Lea Dege
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引用次数: 0

摘要

摘要:本文以哈贝马斯、泰勒、阿斯曼和雅斯贝尔斯为重点,分析了轴心时代思想的遗产。我问是什么推动了这个概念的使用,并说明了它在20世纪关于神话的辩论中的地位。然后,我回应了这个概念遗产的局限性,并转向雅斯贝尔斯最初干预的两个被忽视的因素:与主流话语相反,他认为神话改变了它的形式,并没有被逻各斯所取代;他还认为轴心时代是失败的,而不是成功的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Myth, Modernity, and the Legacy of the Axial Age: Taylor, Habermas, Assmann, and Jaspers
Abstract: This article analyzes the legacy of the idea of an Axial Age with a particular focus on Habermas, Taylor, Assmann, and Jaspers. I ask what has motivated the use of the concept and illustrate the ways in which it is situated in the twentieth-century debate on myth. I then respond to the limitations of the concept’s legacy and turn to two overlooked elements of Jaspers’s initial intervention: In contrast to the dominant discourse, he argued that myth changed its form and was not replaced by logos; he also argued that the Axial Age failed rather than succeeded.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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