唐纳德·r·凯利(1931-2023)

IF 0.6 2区 哲学 0 PHILOSOPHY
Michael C. Carhart
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These he explained in a 1972 American Historical Review essay and then over three monographs on the development of historical methods as practiced by constitutional lawyers during the sixteenth century in France, plus a fourth on law and historicism in nineteenth-century France. In 1984, Variorum reprinted a selection of his then-forty articles, of which three had been published in the JHI. Kelley assumed the executive editorship of the JHI in the summer of 1985, taking over from Philip P. Wiener and moving the office of production from Temple University to the University of Rochester. He soon found Robin Ladrach, who would serve as assistant and associate editor through Kelley’s entire tenure, continuing as managing editor until 2015. In 1991 the operation moved to Rutgers University. Upon taking the helm, Kelley immediately addressed the challenge to intellectual history posed by the linguistic turn, the new cultural history, the new historicism, women’s and gender history, and world history. In his first five years as editor, he published three articles that set both intellectual history and the new histories deeply in the theory and methods of four hundred years of historiography. Kelley raised a skeptical eyebrow to the claims of novelty of the new histories. At the same time, he historicized Lovejoy’s project. These themes he would work out in nearly ninety articles, a trilogy of monographs on the history of historiography, plus his linguistically oriented Descent of Ideas (2002). [End Page v] Overwhelmingly the concern was whether scholars can get behind language to tease out the ideas expressed within it. “Language is the ocean in which we all swim,” Kelley concluded in 2002, “and whatever our dreams of rigorous science, we are fishes, not oceanographers.” His final project in retirement was centered on Herder’s Metakritik (1799) of Kant’s Critique of Pure Reason, but failing eyesight prevented its completion. An example of his approach to intellectual history was a highly successful seminar at the Folger Shakespeare Library, whose scholars combined cultural, institutional, and material contexts with the close investigation of particular texts, authors, and intellectual projects. By the time he retired in 2005, intellectual history had staged a comeback that supported new journals like Modern Intellectual History (2004, formerly Intellectual History Newsletter), Intellectual History Review (2007, formerly Intellectual News), Zeitschrift für Ideengeschichte (2007), and Global Intellectual History (2016). Novalis observed that human beings experience life after death only in the realm of ideas, and therefore “we have a duty to think of the dead.” Kelley believed in that duty, but he added that “we do so without their complicity, in our own thoughts, which we express in the language of our place in time and space.” [End Page vi] Michael C. 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引用次数: 0

摘要

唐纳德·r·凯利(Donald R. Kelley)于2023年8月24日在新泽西州新不伦瑞克去世,享年92岁。从1985年到2005年退休,他一直担任《思想史杂志》的执行编辑。他以其惊人的学识广度、清晰的洞察力和对思想史作为一种方法论的力量令人放心的信心,成为一位广受欢迎的向导。他培养和指导的年轻学者在日益全球化的时代带来了新的方法和更具包容性的声音。凯利的去世恰逢圣巴塞洛缪日大屠杀451周年纪念日,这一事件催生了他早期学术研究的意识形态、方法论和神话。他在1972年《美国历史评论》的一篇文章中解释了这些,然后在三篇专著中解释了16世纪法国宪法律师实践的历史方法的发展,还有第四篇关于19世纪法国的法律和历史主义。1984年,Variorum重印了他当时40篇文章的选集,其中3篇发表在JHI上。1985年夏天,凯利接替菲利普·p·维纳(Philip P. Wiener)担任《JHI》的执行编辑,并将制作办公室从天普大学搬到了罗切斯特大学。他很快找到了罗宾·拉德拉赫(Robin Ladrach),后者将在凯利的整个任期内担任助理和副主编,并继续担任执行主编,直到2015年。1991年,该中心迁至罗格斯大学。在掌舵之后,凯利立即着手应对语言学转向、新文化历史、新历史主义、妇女和性别史以及世界史给思想史带来的挑战。在担任编辑的头五年里,他发表了三篇文章,对四百年史学的理论和方法进行了深刻的思想史和新史研究。凯利对新历史书的新颖性表示怀疑。同时,他把洛夫乔伊的计划历史化了。这些主题,他将在近90篇文章中加以阐述,形成了史学专著三部曲,以及他以语言学为导向的《思想的起源》(2002)。绝大多数人担心的是,学者们能否深入到语言背后,梳理出其中所表达的思想。“语言是我们都在其中游泳的海洋,”凯利在2002年总结道,“不管我们有什么严谨的科学梦想,我们都是鱼,不是海洋学家。”他退休后的最后一个项目集中在赫尔德的《康德的纯粹理性批判》(Metakritik)(1799年)上,但视力不佳使其无法完成。他研究思想史的一个例子是在福尔杰·莎士比亚图书馆举办的一次非常成功的研讨会,那里的学者将文化、制度和物质背景与对特定文本、作者和知识项目的密切调查结合起来。到他2005年退休时,思想史已经卷土重来,支持了《现代思想史》(2004年,前身为《思想史通讯》)、《思想史评论》(2007年,前身为《思想史新闻》)、《时代思想》(2007年)和《全球思想史》(2016年)等新期刊。诺瓦利斯观察到,人类死后的生活只在观念领域中体验,因此“我们有责任思考死者”。凯利相信这种责任,但他补充说,“我们这样做没有他们的共谋,在我们自己的思想中,我们用我们在时间和空间中的位置的语言来表达。”[End Page vi] Michael C. Carhart Old Dominion University版权所有©2023《思想史杂志》
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Donald R. Kelley (1931–2023)
Donald R. Kelley (1931–2023) Michael C. Carhart Donald R. Kelley passed away in New Brunswick, New Jersey, on August 24, 2023, at age 92. Executive editor of the Journal of the History of Ideas from 1985 until his retirement in 2005, he was a much sought-after guide for his astonishing breadth of learning, his clarity of insight, and his reassuring confidence in the strength of intellectual history as a methodology. He cultivated and mentored young scholars who brought new methodologies and more inclusive voices in an era of increasing globalization. Kelley’s death fell on the 451st anniversary of the St. Bartholomew’s Day massacre, the event that catalyzed the ideologies, methodologies, and mythologies at the center of his early scholarship. These he explained in a 1972 American Historical Review essay and then over three monographs on the development of historical methods as practiced by constitutional lawyers during the sixteenth century in France, plus a fourth on law and historicism in nineteenth-century France. In 1984, Variorum reprinted a selection of his then-forty articles, of which three had been published in the JHI. Kelley assumed the executive editorship of the JHI in the summer of 1985, taking over from Philip P. Wiener and moving the office of production from Temple University to the University of Rochester. He soon found Robin Ladrach, who would serve as assistant and associate editor through Kelley’s entire tenure, continuing as managing editor until 2015. In 1991 the operation moved to Rutgers University. Upon taking the helm, Kelley immediately addressed the challenge to intellectual history posed by the linguistic turn, the new cultural history, the new historicism, women’s and gender history, and world history. In his first five years as editor, he published three articles that set both intellectual history and the new histories deeply in the theory and methods of four hundred years of historiography. Kelley raised a skeptical eyebrow to the claims of novelty of the new histories. At the same time, he historicized Lovejoy’s project. These themes he would work out in nearly ninety articles, a trilogy of monographs on the history of historiography, plus his linguistically oriented Descent of Ideas (2002). [End Page v] Overwhelmingly the concern was whether scholars can get behind language to tease out the ideas expressed within it. “Language is the ocean in which we all swim,” Kelley concluded in 2002, “and whatever our dreams of rigorous science, we are fishes, not oceanographers.” His final project in retirement was centered on Herder’s Metakritik (1799) of Kant’s Critique of Pure Reason, but failing eyesight prevented its completion. An example of his approach to intellectual history was a highly successful seminar at the Folger Shakespeare Library, whose scholars combined cultural, institutional, and material contexts with the close investigation of particular texts, authors, and intellectual projects. By the time he retired in 2005, intellectual history had staged a comeback that supported new journals like Modern Intellectual History (2004, formerly Intellectual History Newsletter), Intellectual History Review (2007, formerly Intellectual News), Zeitschrift für Ideengeschichte (2007), and Global Intellectual History (2016). Novalis observed that human beings experience life after death only in the realm of ideas, and therefore “we have a duty to think of the dead.” Kelley believed in that duty, but he added that “we do so without their complicity, in our own thoughts, which we express in the language of our place in time and space.” [End Page vi] Michael C. Carhart Old Dominion University Copyright © 2023 Journal of the History of Ideas
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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