通过Digitalis:从后数字化到超数字化

Ryan Haecker
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引用次数: 1

摘要

超越数字的方式可以被发现,而不是在外部,而是在数字的最高点,通过它。自引入以来,后数字既没有被充分定义,也没有被科学地证明是不可定义的。相反,如果后数字可以通过概念和谱系分析定义为对数字本质断裂的反思回路,那么,我们在数字中以书面形式计算的方式,可以在后数字中被假定为对其更原始的创造性来源的双曲反射。在对Maggi Savin-Baden和John Reader的《后数字神学》的神学批判中,我提出了三个论点:第一,后数字已经失败;第二,后数字神学与基督教神学不相容;第三,对于神秘主义神学来说,超数字化是后数字化的真理。后数字并不是“不可言说的”,而只是因为先前和有争议的拒绝分析数字而显得不可定义,因为它预示了复数“神学”的“后数字”,因为它讲的是过去的神学。然而,一旦它被分析成一个关于数字断裂的反思回路,后数字的真理就可以在神秘主义神学的超否定或冷漠的判断中发现。因此,这种对后数字的神学批判是为了准备数字的神秘方式或“通过数字”来阅读数字和后数字,并在精神上上升到双曲控制论语法,继伪狄奥尼修斯之后,应该被命名为“超数字”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Via Digitalis: From the Postdigital to the Hyperdigital
Abstract The way beyond the digital can be discovered, not outside, but rather in and through the digital at its highest point. Since its introduction, the postdigital has neither been adequately defined nor scientifically demonstrated to be indefinable. If, on the contrary, the postdigital can be defined by a conceptual and genealogical analysis as a circuit of reflections upon the essential rupture of the digital, then the way that, in the digital, we calculate in writing can, in the postdigital, be assumed into a hyperbolic reflection in and from its more originary creative source. In this theological critique of Maggi Savin-Baden and John Reader’s volume Postdigital Theologies , I prosecute three theses: first, the postdigital has failed; second, postdigital theology is incompatible with Christian theology; and third, for mystical theology, the hyperdigital is the truth of the postdigital. The postdigital is not ‘ineffable’ but rather only appears indefinable because of a prior and contestable refusal to analyse the digital, as it predicates the ‘postdigital’ of the plural ‘theologies’, and as it speaks past theology. Once, however, it has been analysed into a circuit of reflections upon the rupture of the digital, the truth of the postdigital can be discovered in the hyper-negative or apophatic judgements of mystical theology. This theological critique of the postdigital has thus been written to prepare the mystical way of the digital or ‘via digitalis’ to read the digital and the postdigital on a spiritual ascent towards a hyperbolic cybernetic grammar, which, following Pseudo-Dionysius the Areopagite, should be named the ‘hyperdigital’.
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CiteScore
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