超心理学、幻觉、集体妄想和耶稣复活后的显现:对Glenn Siniscalchi的回应

IF 1.3 3区 哲学 0 RELIGION
Stephen H. Smith
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引用次数: 0

摘要

在简要概述了Glenn Siniscalchi对复活后显现的传统方法的道歉之后,我研究了他的特殊观点,即任何将耶稣的显现与超心理学家讨论的各种显现进行比较的企图都注定要失败。Siniscalchi正确地指出,唯一值得考虑的幻影类别是“死后的幻影”。然而,这些与耶稣显现之间的一些差异似乎有些平庸,并不像它们被认为的那么重要。我的建议是,某种形式的幻觉与集体妄想相结合的假设可以解释个人和集体复活后的出现,并作为传统福音派观点的可行替代方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parapsychology, Hallucinations, Collective Delusions, and Jesus’ Post-Resurrection Appearances: A Response to Glenn Siniscalchi
Abstract After a brief outline of Glenn Siniscalchi’s apology for the traditional approach to the post-resurrection appearances, I examine his particular view that any attempt to compare the appearances of Jesus with the various apparitions discussed by parapsychologists is doomed to failure. Siniscalchi states, correctly, that the only category of apparitions worthy of consideration at all is the ‘post-mortem apparition’. However, some of the suggested differences between these and the appearances of Jesus seem somewhat banal, and are not as significant as they are made out to be. My suggestion is that some form of hypothesis coupling hallucinations with collective delusions would explain both individual and collective post-resurrection appearances, and serve as a viable alternative to the traditional evangelical view.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
6
期刊介绍: The Journal for the Study of the Historical Jesus provides an international forum for the academic discussion of Jesus within the context of first-century Palestine. The journal is accessible to all who are interested in how this complex topic has been addressed in the past and how it is approached today. The journal investigates the social, cultural and historical context in which Jesus lived, discusses methodological issues surrounding the reconstruction of the historical Jesus, examines the history of research on Jesus and explores how the life of Jesus has been portrayed in the arts and other media.
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