{"title":"欧洲暴力极端主义和批判激进主义的并列:反思意识在追求宗教纯洁性和文化本质中的作用","authors":"Metin Koca","doi":"10.1080/21567689.2023.2277466","DOIUrl":null,"url":null,"abstract":"ABSTRACT Employing an approach that focuses on three goals of ideology-making (i.e. resolving grievances, seeking status, socialization), this study explores the reflexive boundaries between (1) 68 individual representations of violent ‘Jihadi’ and ‘right-wing’ extremism in Europe, and (2) 130 young adult European citizens who pursue religious purity or cultural essence. Having identified the latter as a pool of ‘critical radicalism’ in the current political context, the study juxtaposes violent and non-violent radicalizations by challenging two interrelated assumptions. The first is the sameness assumption: those who use a similar repertoire are unified by their similarity. The second is the continuum assumption: radicalism will eventually lead to violence, given that ‘radicalization’ discursively implies a shift towards promoting or carrying out violent behaviour. Drawing on comparisons between interview and media narratives, I argue that violent extremism and critical radicalism part ways while developing reflective methods to evaluate grievances, reclaim agency in response to status losses, and align social bonds with the ideology. The conceptual divergence indicates several fault lines between ideological simplicity and completeness and relates to individuals’ self-awareness in (re)making the ideology rather than a given ideology. This concluding remark has implications for the value of reflexive awareness in democracies.","PeriodicalId":44955,"journal":{"name":"Politics Religion & Ideology","volume":"25 9","pages":"0"},"PeriodicalIF":0.7000,"publicationDate":"2023-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Juxtaposing violent extremism and critical radicalism in Europe: the role of reflexive awareness in pursuit of religious purity and cultural essence\",\"authors\":\"Metin Koca\",\"doi\":\"10.1080/21567689.2023.2277466\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Employing an approach that focuses on three goals of ideology-making (i.e. resolving grievances, seeking status, socialization), this study explores the reflexive boundaries between (1) 68 individual representations of violent ‘Jihadi’ and ‘right-wing’ extremism in Europe, and (2) 130 young adult European citizens who pursue religious purity or cultural essence. Having identified the latter as a pool of ‘critical radicalism’ in the current political context, the study juxtaposes violent and non-violent radicalizations by challenging two interrelated assumptions. The first is the sameness assumption: those who use a similar repertoire are unified by their similarity. The second is the continuum assumption: radicalism will eventually lead to violence, given that ‘radicalization’ discursively implies a shift towards promoting or carrying out violent behaviour. Drawing on comparisons between interview and media narratives, I argue that violent extremism and critical radicalism part ways while developing reflective methods to evaluate grievances, reclaim agency in response to status losses, and align social bonds with the ideology. The conceptual divergence indicates several fault lines between ideological simplicity and completeness and relates to individuals’ self-awareness in (re)making the ideology rather than a given ideology. This concluding remark has implications for the value of reflexive awareness in democracies.\",\"PeriodicalId\":44955,\"journal\":{\"name\":\"Politics Religion & Ideology\",\"volume\":\"25 9\",\"pages\":\"0\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-11-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Politics Religion & Ideology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21567689.2023.2277466\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politics Religion & Ideology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21567689.2023.2277466","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Juxtaposing violent extremism and critical radicalism in Europe: the role of reflexive awareness in pursuit of religious purity and cultural essence
ABSTRACT Employing an approach that focuses on three goals of ideology-making (i.e. resolving grievances, seeking status, socialization), this study explores the reflexive boundaries between (1) 68 individual representations of violent ‘Jihadi’ and ‘right-wing’ extremism in Europe, and (2) 130 young adult European citizens who pursue religious purity or cultural essence. Having identified the latter as a pool of ‘critical radicalism’ in the current political context, the study juxtaposes violent and non-violent radicalizations by challenging two interrelated assumptions. The first is the sameness assumption: those who use a similar repertoire are unified by their similarity. The second is the continuum assumption: radicalism will eventually lead to violence, given that ‘radicalization’ discursively implies a shift towards promoting or carrying out violent behaviour. Drawing on comparisons between interview and media narratives, I argue that violent extremism and critical radicalism part ways while developing reflective methods to evaluate grievances, reclaim agency in response to status losses, and align social bonds with the ideology. The conceptual divergence indicates several fault lines between ideological simplicity and completeness and relates to individuals’ self-awareness in (re)making the ideology rather than a given ideology. This concluding remark has implications for the value of reflexive awareness in democracies.