{"title":"通往绝对正确的安全之路?","authors":"Wayne A Davis","doi":"10.1093/monist/onad019","DOIUrl":null,"url":null,"abstract":"Abstract In “How to Be an Infallibilist,” Julien Dutant (2016, 149) presents a simple and seemingly plausible argument that knowledge requires infallible belief—roughly, belief that could not be mistaken. As Dutant recognizes, infallibilism is almost universally dismissed, in large part because it seems to rule out any knowledge of the physical world. He seeks to show how we can be an Infallibilist without being a skeptic, based on the assumption that knowledge has a safety condition. I critically examine each line of Dutant’s argument, showing that the argument is unsound on any plausible interpretation. I also question the idea that knowledge cannot be the conjunction of true belief and a nonfactive condition, that any belief about the physical world could not be false, and that any nonskeptical alternative to infallibilism would have to allow knowledge of chancy outcomes. I briefly suggest that a fallibilist account can be strict enough to satisfy the Infallibilist’s quest for certainty.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Safe Road to Infallibilism?\",\"authors\":\"Wayne A Davis\",\"doi\":\"10.1093/monist/onad019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In “How to Be an Infallibilist,” Julien Dutant (2016, 149) presents a simple and seemingly plausible argument that knowledge requires infallible belief—roughly, belief that could not be mistaken. As Dutant recognizes, infallibilism is almost universally dismissed, in large part because it seems to rule out any knowledge of the physical world. He seeks to show how we can be an Infallibilist without being a skeptic, based on the assumption that knowledge has a safety condition. I critically examine each line of Dutant’s argument, showing that the argument is unsound on any plausible interpretation. I also question the idea that knowledge cannot be the conjunction of true belief and a nonfactive condition, that any belief about the physical world could not be false, and that any nonskeptical alternative to infallibilism would have to allow knowledge of chancy outcomes. I briefly suggest that a fallibilist account can be strict enough to satisfy the Infallibilist’s quest for certainty.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2023-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/monist/onad019\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/monist/onad019","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在《如何成为无谬误论者》(How to Be a Infallibilist)一文中,朱利安·杜丹(Julien Dutant, 2016, 149)提出了一个简单而看似合理的论点,即知识需要无谬误的信念——粗略地说,就是不能出错的信念。正如Dutant所认识到的,无谬误论几乎被普遍忽视,很大程度上是因为它似乎排除了对物质世界的任何认识。他试图向我们展示,基于知识有安全条件的假设,我们如何在不成为怀疑论者的情况下成为无谬误论者。我对杜丹论证的每一行都进行了批判性的审视,并指出,这个论证在任何貌似合理的解释上都是站不住脚的。我也质疑这样一种观点,即知识不可能是真实信念和非能动条件的结合,任何关于物质世界的信念都不可能是错误的,任何非怀疑论的替代方案都必须允许对偶然结果的认识。我简要地提出,一个可错论者的解释可以足够严格,以满足可错论者对确定性的追求。
Abstract In “How to Be an Infallibilist,” Julien Dutant (2016, 149) presents a simple and seemingly plausible argument that knowledge requires infallible belief—roughly, belief that could not be mistaken. As Dutant recognizes, infallibilism is almost universally dismissed, in large part because it seems to rule out any knowledge of the physical world. He seeks to show how we can be an Infallibilist without being a skeptic, based on the assumption that knowledge has a safety condition. I critically examine each line of Dutant’s argument, showing that the argument is unsound on any plausible interpretation. I also question the idea that knowledge cannot be the conjunction of true belief and a nonfactive condition, that any belief about the physical world could not be false, and that any nonskeptical alternative to infallibilism would have to allow knowledge of chancy outcomes. I briefly suggest that a fallibilist account can be strict enough to satisfy the Infallibilist’s quest for certainty.