灵魂的官能与笛卡儿对实体形式的否定

IF 0.3 4区 哲学 0 PHILOSOPHY
Adam Wood
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引用次数: 0

摘要

在1642年给雷吉斯的一封信中,笛卡尔阐述了几个拒绝亚里士多德实体形式的理由,包括:(1)它们在解释上是无能的,(2)它们在解释上是不必要的,(3)它们威胁到人类灵魂的非物质性和不朽性。关于为什么笛卡尔认为亚里士多德的实体形式容易受到这些批评,已经提出了各种各样的观点。在此,我进一步提出一个这样的观点,以笛卡尔和中世纪经院哲学家认为实体形式——尤其是灵魂——与它们的力量有关的方式为中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Faculties of the Soul and Descartes’s Rejection of Substantial Forms
In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have already been proposed as to why Descartes thought Aristotelian substantial forms are susceptible to these criticisms. Here I suggest one further such idea, centered on the ways Descartes and medieval scholastics thought substantial forms—and souls in particular—are related to their powers.
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
24
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