{"title":"灵魂的官能与笛卡儿对实体形式的否定","authors":"Adam Wood","doi":"10.5840/acpq2023974286","DOIUrl":null,"url":null,"abstract":"In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have already been proposed as to why Descartes thought Aristotelian substantial forms are susceptible to these criticisms. Here I suggest one further such idea, centered on the ways Descartes and medieval scholastics thought substantial forms—and souls in particular—are related to their powers.","PeriodicalId":44497,"journal":{"name":"AMERICAN CATHOLIC PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Faculties of the Soul and Descartes’s Rejection of Substantial Forms\",\"authors\":\"Adam Wood\",\"doi\":\"10.5840/acpq2023974286\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have already been proposed as to why Descartes thought Aristotelian substantial forms are susceptible to these criticisms. Here I suggest one further such idea, centered on the ways Descartes and medieval scholastics thought substantial forms—and souls in particular—are related to their powers.\",\"PeriodicalId\":44497,\"journal\":{\"name\":\"AMERICAN CATHOLIC PHILOSOPHICAL QUARTERLY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AMERICAN CATHOLIC PHILOSOPHICAL QUARTERLY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/acpq2023974286\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AMERICAN CATHOLIC PHILOSOPHICAL QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/acpq2023974286","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Faculties of the Soul and Descartes’s Rejection of Substantial Forms
In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have already been proposed as to why Descartes thought Aristotelian substantial forms are susceptible to these criticisms. Here I suggest one further such idea, centered on the ways Descartes and medieval scholastics thought substantial forms—and souls in particular—are related to their powers.
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