“阿拉伯化”概念的消亡?海湾国家,马来-印尼世界,以及对后宗派接触的追求

IF 0.9 Q2 AREA STUDIES
Joshua Snider
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引用次数: 1

摘要

摘要本文考察了阿拉伯海湾地区与马来-印尼世界的区域间联系。它认为,共同的宗派认同强调了现代国家时代地区间交往的基础。此外,在这种背景下,强大的、意识形态保守的、资源丰富的海湾国家,特别是沙特阿拉伯,在提供人道主义援助和为宗教教育提供资金方面发挥了影响,并发挥了带头作用。虽然情况仍然如此,但这两个区域战略环境的变化导致了参与的多样化。这些变化包括扩大贸易关系和在应对暴力极端主义相关问题上加强合作。两国之间的接触也多种多样。过去10年,沙特阿拉伯曾主导/领导地区间合作,而其他海湾国家,尤其是卡塔尔和阿联酋,已成为投资和非宗派发展援助方面的领导者。关键词:阿拉伯化;海湾-东南亚关系;海湾-马来西亚关系;东南亚的政治伊斯兰披露声明作者未报告潜在的利益冲突。注1根据伊斯兰教法,某些罪行,特别是叛教、反抗统治者、盗窃、公路抢劫、通奸、诽谤和饮酒被定性为“伊斯兰罪”,在一些国家司法管辖区,这些罪行的惩罚包括截肢、鞭刑和死刑。参见Hudud Crimes (From Islamic Criminal Justice System, P 195- 201,1982, M Cherif Bassiouni主编- See NCJ-87479)。其他信息贡献者说明joshua snyder博士。约书亚·斯奈德目前在阿布扎比的阿联酋国防学院担任国际安全研究助理教授。他的研究主要集中在非传统安全、国家对宗教极端主义的反应、反激进化项目的治理以及印太地区的宗派民族主义。在过去的10年里,他曾在东南亚和澳大利亚的多所大学任教,包括诺丁汉大学位于吉隆坡的马来西亚校区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Arabisation’ death of a concept?: Gulf states, the Malay-Indonesian world, and the quest for post-sectarian engagement
ABSTRACTThis paper examines the inter-regional links between the Arabian Gulf region and the Malay-Indonesian world. It argues that a common sectarian identity has underscored the basis for inter-regional engagement in the era of modern states. Furthermore, within this context, powerful, ideologically conservative, and well-resourced Gulf states, notably Saudi Arabia, have exercised influence and been lead actors in providing humanitarian assistance and funding for religious education. While this continues to be the case, changes in the strategic environment in both regions have resulted in diversification of engagement. These changes include expanding trade relations and increased cooperation on issues associated with responses to violent extremism. There has also been a diversity of engagement between the states. Where Saudi Arabia used to dominate/lead inter-regional engagement, over the past decade, other Gulf states, notably Qatar and UAE, have become leaders in investment and non-sectarian development assistance.KEYWORDS: ArabisationGulf-Southeast Asia relationsGulf-Malaysia relationspolitical Islam in Southeast Asia Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Under Islamic law, certain crimes, notably apostasy, revolt against the ruler, theft, highway robbery, adultery, slander, and drinking alcohol are characterised as ‘hudud crimes’ and in some national jurisdictions these crimes carry penalties that include the amputation of hands and feet, flogging, and death. See Hudud Crimes (From Islamic Criminal Justice System, P 195-201, 1982, M Cherif Bassiouni, ed. – See NCJ-87479).Additional informationNotes on contributorsJoshua SniderDr. Joshua Snider currently serves as an Assistant Professor of International Security studies at UAE National Defense College in Abu Dhabi. His research focusses on non-traditional security, state responses to religious extremism the governance of counter-radicalization programs and sectarian nationalisms in the Indo-Pacific. Over the last 10 years, he has taught at various universities in Southeast Asia and Australia, including at the University of Nottingham’s Malaysia campus in Kuala Lumpur.
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