Сoncept论马克思和鲍德里亚作品中的异化

Pub Date : 2023-06-25 DOI:10.24234/wisdom.v26i2.997
Maxim MONIN, Elena LEDENEVA, Elena SHADRINA
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引用次数: 0

摘要

本文探讨鲍德里亚哲学中的异化思想,这既是对马克思异化理解的延续,也是对马克思异化理解的批判。异化概念在马克思和鲍德里亚的概念中都发挥了极其重要的作用,本文以异化概念为例对两种哲学进行了比较。与马克思一样,鲍德里亚主要将异化概念作为批判现代社会和人类处境的工具。此外,像马克思一样,鲍德里亚认为异化与私有财产的概念密切相关。然而,与此同时,正如文章所表明的那样,与马克思相反,鲍德里亚认为异化根本不是人与他自己的普遍本质的分离,而是相反,作为社会的解体(鲍德里亚没有赋予普遍意义,而是赋予具体历史意义;例如,在20世纪下半叶的西方社会中,消费社会的名称就反映了这一点。
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Сoncept of Alienation in the Works of K. Marx and J. Baudrillard
This article explores the idea of alienation in J. Baudrillard’s philosophy, which is both a continuation and a critique of K. Marx’s understanding of alienation. A comparison of both philosophies is drawn based on the specific example of the concept of alienation, which played an exceptionally important role in both Marx’s and Baudrillard’s concepts. Baudrillard, like Marx, uses the concept of alienation mainly as a tool to criticize modern society and the human condition in it. Moreover, like Marx, Baudrillard views alienation in close connection with the notion of private property. Yet along with this, as the article demonstrates, Baudrillard, in contrast to Marx, sees alienation not at all as a separation of man from his own universal essence, but on the contrary, as a dissolution in the social (to which Baudrillard attributed not a universal, but a concrete-historical meaning; this is reflected, for example, in the name consumer society for Western society in the second half of the 20th century).
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