球迷身份与足球文化:定位英国体育场球迷身份话语表现中的变异

IF 1 Q3 HOSPITALITY, LEISURE, SPORT & TOURISM
Kieran File, Thomas Worlledge
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引用次数: 0

摘要

在这篇文章中,我们批判性地评估了球迷作为足球流氓的一种常见话语,借助对球迷在其自然环境之一(现场比赛期间的足球场)中的行为的语言民族志的见解。长期以来,足球迷一直被刻板地理解为流氓,暴力和攻击性行为经常被认为是这个社会群体的标志。然而,像加里·阿姆斯特朗这样的研究人员已经开始对这些言论提出质疑,声称只有极少数球迷实际上是暴力的。在这篇文章中,我们通过借鉴来自英格兰甲级职业足球俱乐部——伯顿阿尔比恩足球俱乐部球迷的语言民族志的见解,为这些努力做出贡献。研究人员收集了超过10小时的观察数据,主要以现场笔记的形式记录了球迷的各种行为——包括歌曲、对场上球员的谈话、球迷之间的互动、对场上事件的反应——跨越体育场的不同区域。研究结果不仅挑战了球迷是足球流氓的刻板印象,而且还强调了在同一体育场内通过不同的行为倾向和对可接受行为的期望而构建的不同亚文化。这些发现不仅说明将球迷视为足球流氓的观点是不加批判和不成熟的,而且表明我们对球迷的更广泛的理解是理论化的。语言民族志工作提供的这种经验主义见解可以帮助挑战关于足球迷的未经检查的话语,这些话语在没有充分证据的情况下一直存在,并有助于在更广泛的足球景观中为研究这一重要人群找到新的维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fan identity and football culture: locating variation in the discursive performance of football fan identities in a UK stadium
In this article, we critically assess a common discourse of the football fan as hooligan, with the help of insights generated from a linguistic ethnography of football fan behaviour in one of their natural environments – the football stadium during a live match. Football fans have long been stereotypically understood through notions of hooliganism, with violent and aggressive behaviour frequently identified as a marker of this social group. However, researchers like Gary Armstrong have begun to problematize these discourses, claiming that only a tiny minority of football fans are in fact violent. In this article, we contribute to these efforts by drawing on insights gathered from a linguistic ethnography of football fans at an English, League 1 professional football club – Burton Albion Football Club. Researchers collected over 10 h of observational data, primarily in the form of field notes that documented all manner of fan behaviour – including songs, talk directed at players on the field, interactions amongst fans, reactions to on field events – across different sections of the stadium. The findings not only challenge the stereotypical notion of the football fan as hooligan, but they also highlight distinct subcultures being constructed within the same stadium through different behavioural tendencies and expectations regarding acceptable behaviour. These findings not only illustrate that the view of football fans as hooligans is uncritical and unsophisticated, but that our broader understanding of football fans is under theorized. Empirical insights of the kind provided by linguistic ethnographic work can help to challenge unchecked discourses about football fans that are perpetuated without a well-founded evidence base and help locate new dimensions for studying this important group of people in the wider football landscape.
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来源期刊
Soccer & Society
Soccer & Society HOSPITALITY, LEISURE, SPORT & TOURISM-
CiteScore
2.50
自引率
14.30%
发文量
80
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