萨米·巴洛吉的《Pungulume》(2016)对殖民电影的寓言再现

Sanne Fleur Sinnige
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引用次数: 0

摘要

本文分析了艺术家萨米·巴洛吉(Sammy Baloji)的视频装置作品《Pungulume》(2016),重点分析了它对1912年殖民电影档案中提取的电影片段的再利用。受艺术史学家Georges Didi-Huberman对艺术史的错误研究方法的启发,通过对刚果加丹加地区历史和当今社会政治背景的概述,本文认为这些档案片段主要讲述了现在,并包含了局部意义。正如作者所证明的那样,只有当观众了解前加丹加省发生的当前政治和社会辩论时,才能评估这种主题意义。此外,档案电影片段的当代相关性也存在于视频装置的接收方面——档案电影片段反映了视频装置被构思和继续展出的空间中发生的动态。通过这种阅读,最终导致了对不合时宜的档案电影片段的“重新呈现”(同时承认它对刚果流行绘画的贡献),作者回顾了在艺术品的学术分析中考虑历史生产背景的必要性——即使艺术品重复使用来自殖民电影的档案文件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The allegorical re-presentation of colonial cinema in Sammy Baloji’s Pungulume (2016)
This article analyses artist Sammy Baloji’s video installation Pungulume (2016) with a focus on its recycling of film clips extracted from an archival colonial film from 1912. Inspired by art historian Georges Didi-Huberman’s anachronic approach to art history, and through a sketch of the history and present-day social and political context in the Congolese Katanga region, this essay contends that these archival clips speak primarily about the present and contain a topical significance. As the author demonstrates, this topical significance can solely be assessed when the viewer is knowledgeable about current political and social debates taking place in the former Katanga province. Additionally, this present-day relevance of the archival film clips also exists in terms of the video installation’s reception – the archival film clips reflect dynamics occurring in the spaces in which the video installation was conceived and continues to be exhibited. Through this reading that ultimately causes the ‘re-presentation’ of the anachronic archival film clips (while acknowledging its indebtment to Congolese popular painting), the author recalls the necessity of considering the historical production context in scholarly analyses of artworks – even when artworks reuse archival documents that stem, for example, from colonial cinema.
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来源期刊
Moving Image Review and Art Journal
Moving Image Review and Art Journal Arts and Humanities-Visual Arts and Performing Arts
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