本雅明与巴西,一个最终的诠释:本雅明“暴力批判”一百周年的现实论坛,第六部分

Bethânia Assy, Rafael Felgueiras Rolo, Jeanne Marie Gagnebin
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引用次数: 0

摘要

沃尔特·本雅明(Walter Benjamin)在1921年发表了他颇具影响力的论文《暴力批判》(Zur Kritik der Gewalt),一个多世纪以来,这部作品一直困扰和激发着各个学科的思想家。本次论坛聚集了一群来自哲学、政治学、国际关系和法律研究领域的学者,对本雅明的当代批判理论的现状进行反思。在论坛的第六部分,bethnia Assy、Rafael Felgueiras Rolo和Jeanne Marie Gagnebin以对本杰明和巴西的反思结束了该系列。在他们的文章中,Assy和Rolo讨论了本雅明的工作,以断言哪种历史概念可以在反对当代形式的法西斯主义的斗争中为实际需要提供正义,特别是考虑到诸如MUST和MTST等城市运动的现实。对于Rolo和Assy来说,神性暴力的概念需要被重新考虑,并与本雅明当代文学中的传统理解脱节,作者通过发展一种内在的神性暴力概念来做到这一点。他们对本雅明的第八篇论文进行了分析,以理解所谓的“例外状态”,这是一种真实的例外状态,这是批判性思维的责任。阿西和罗洛揭示了这些城市占领的社会现象,因此,在本雅明的文本中,在与当代法西斯主义的斗争中有一个更好的定位(如果有的话)是可能的。在最后的反思中,加涅宾利用她在当代哲学方面的丰富专业知识,将本雅明的马克思主义与他的政治和神学思想、法律和正义、神话和神话联系在一起,将概念和语言学上的见解编织在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Benjamin and Brazil, a Final Interpretation: Forum on the Actuality of Benjamin’s ‘Critique of Violence’ at Its Centenary, Part VI
Abstract Walter Benjamin published his influential essay ‘Critique of Violence’/‘Zur Kritik der Gewalt’ in 1921, and the work has troubled and provoked thinkers across disciplines for over a century now. This Forum gathers a group of scholars in philosophy, political science, international relations and legal studies to reflect on the actuality of Benjamin’s essay for contemporary critical theory. In Part VI of the Forum, Bethânia Assy, Rafael Felgueiras Rolo, and Jeanne Marie Gagnebin close the series with reflections on Benjamin and Brazil. In their essay, Assy and Rolo discuss Benjamin’s work to assert which conception of history could render justice to actual needs in the struggle against contemporary forms of fascism, especially considering the reality of the urban movements such as MUST and MTST. For Rolo and Assy, the concept of divine violence needs to be reconsidered and dislocated from traditional understandings in contemporary literature on Benjamin, and the authors do so by developing an immanent notion of divine violence. They develop an analysis of Benjamin’s eighth thesis to make sense of the so-called ‘state of exception’ regarding a real state of exception, which is the duty of critical thinking to instate. Assy and Rolo shed light on the social phenomenon of these urban occupations, so that a better positioning in the struggle against contemporary fascism is (if at all) possible in the light of Benjamin’s texts. In the final reflection, Gagnebin draws on her vast expertise in contemporary philosophy to weave together conceptual and philological insights on Benjamin’s Marxism in relation to his political and theological thought, on law and justice, and on myth and the mythical.
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