海德格尔与正念冥想:与深渊和解

IF 1.3 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Erik Kuravsky
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引用次数: 0

摘要

本文试图将正念从现代心理功利主义的解释中解放出来,展现其本体论-存在主义的本质。为了做到这一点,这篇文章提供了人类痛苦的存在根源,以及在痛苦基础上发现的依恋的本体论意义。海德格尔的哲学被用来表明,由于我们对共同构成存在的虚无的焦虑拒绝,我们存在于一种模式中,在这种模式中,存在只能作为依恋的对象被体验。这种本体论困境是通过对世界的彻底异化来解释的,这种异化以主客体二元论的形式出现,并建立了我们通常所认为的心理认同。本文强调,只要正念被理解为一种利用人的心理资源的技术,这种困境就不能被正念克服。这种不可能性与一个人不能通过意愿来获得解脱的悖论紧密相关。海德格尔的“放任自流”、“无目标等待”和“关注自我”的思想随后被应用于展示正念冥想如何使人熟悉一个无意识的经验维度,在这个维度中,从痛苦中解放出来可能会发生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heidegger and Mindfulness Meditation: Making Peace With the Abyss
In this article, an attempt is made to free mindfulness from its modern psychologically utilitarian interpretation and display its ontological-existential essence. To do that, the essay offers the existential roots of human suffering and the ontological meaning of attachment that is found at the basis of suffering. Heidegger’s philosophy is used to show that due to our anxious rejection of the nothingness that co-constitutes the Being of beings, we exist in a mode in which beings can only be experienced as objects of attachment. This ontological predicament is explicated in terms of radical alienation from the world, which takes the form of the subject–object dualism and founds what we normally take to be our psychological identity. The essay stresses that this predicament cannot be overcome by mindfulness as long as mindfulness is understood as a technique used to utilize one’s psychological resources. This impossibility is tightly related to the paradox that one cannot achieve liberation by intending to do so. Heidegger’s ideas of “letting-be,” “objectless waiting,” and “attention to Beyng” are then applied to show how mindfulness meditation can afford one to become acquainted with a nonintentional dimension of experience wherein liberation from suffering may occur.
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来源期刊
Journal of Humanistic Psychology
Journal of Humanistic Psychology PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
5.40
自引率
5.90%
发文量
44
期刊介绍: The Journal of Humanistic Psychology is an interdisciplinary forum for contributions, controversies and diverse statements pertaining to humanistic psychology. It addresses personal growth, interpersonal encounters, social problems and philosophical issues. An international journal of human potential, self-actualization, the search for meaning and social change, the Journal of Humanistic Psychology was founded by Abraham Maslow and Anthony Sutich in 1961. It is the official journal of the Association for Humanistic Psychology.
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