意大利中部的罗马家庭医疗实践:从中共和国到帝国早期简·德雷科特著(回顾)

IF 0.1 3区 历史学 0 CLASSICS
Gabriel A. F. Silva
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The study is divided into four chapters, dealing with different types of domestic medical practices and concepts. After the introduction (1–21), where Draycott states the main goals (10–13), and the structure of the book (16–17), highlighting the use of many kinds of sources, namely archaeological and bioarchaeological evidence, the first chapter (“Health in the Roman Republic and Principate,” 22–47) attempts to give a definition of health in the ancient world, based not only on Roman authors (Cato or Varro, for example), but also on Greek physicians, notably Hippocrates. The second chapter (“The Roman House and Garden,” 48–93) deals with the importance of the location of a Roman house for good health, taking as sources especially Roman technical prose writers; particular emphasis is given to the garden and its salutary meaning. The third chapter (“The Roman [End Page 123] Household,” 94–130) offers an insight on the different members of the household and their roles in protecting their own and others’ health, and on the relation between the household and its domestic gods. The last chapter (“The Transmission of Medical Knowledge,” 131–153) deals with the transmission of medical information through literature, namely that of encyclopedists like Celsus or Pliny the Elder, and potentially also through libraries, oral transmission and personal knowledge acquired throughout one’s life. Draycott’s study is of particular importance since it deals with ancient medicine and medical practices and theories not in the way we might be used to, since scholarship tends (understandably) to focus on the analysis of professional theories and ideas, taken from the writings of official medical writers, such as Hippocrates and Galen. Draycott directs her attention to writers (both prose and verse) whom readers would not necessarily associate with medicine or medical practices. Names like Cato, Varro, Vitruvius, Columella, Seneca and Pliny the Younger and their works appear throughout the book as conveyers of health and domestic medical knowledge, particularly relating to the concepts of “regimen” and “healthcare” (as explored in the first chapter). Another key feature of this book is the significance attached to archaeological and bioarchaeological data, which, as Draycott notes, are of the greatest importance for a comprehensive analysis of people’s health. Due to its nature, literature may not provide a rigorously objective portrait of certain aspects of life, since it “is heavily biased in favour of the Roman elite, whether imperial, senatorial or equestrian” (38), but archaeology can give a deeper insight into specific questions, such as nutrition and the importance of the garden for a Roman or Italian citizen (as explored, for instance, in pages 68–74). I could not find any faults, with the exception of a typo on page 65 regarding the birth date of Vergil, which will certainly be corrected in a second edition (which the book certainly deserves). The bibliography (159–180) is up to date, and a general index (181–185) closes the book, covering names and places especially thoroughly. To sum up, this is a very well-written book with a captivating style, whose approach to domestic medicine will surely open up new paths in this field of studies. Due to its theme, short length, and accessible style, a non-academic public will also find here an enjoyable and stimulating read. [End Page 124] Gabriel A. F. Silva Centre for Classical Studies, University of Lisbon, gabriels@campus.ul.pt Copyright © 2023 Classical Association of the Middle...","PeriodicalId":35668,"journal":{"name":"CLASSICAL JOURNAL","volume":"39 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott (review)\",\"authors\":\"Gabriel A. F. Silva\",\"doi\":\"10.1353/tcj.2023.a909270\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Reviewed by: Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott Gabriel A. F. Silva Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire. By Jane Draycott. London, UK and New York, NY: Routledge, 2019. Pp. xiv + 202. Hardback, $140.00. ISBN: 978–1-4724–3396–1. With this book, Jane Draycott offers, as the title makes clear, a concise, but very welcome analysis on Roman domestic medicine. Scholars of ancient medicine are used to a very generous bibliography regarding medical practices and theories, especially from Hippocrates and Galen, but Draycott’s monograph focuses on non-professional medicine, on the medical practices and knowledge which people would have at the time under study. The study is divided into four chapters, dealing with different types of domestic medical practices and concepts. After the introduction (1–21), where Draycott states the main goals (10–13), and the structure of the book (16–17), highlighting the use of many kinds of sources, namely archaeological and bioarchaeological evidence, the first chapter (“Health in the Roman Republic and Principate,” 22–47) attempts to give a definition of health in the ancient world, based not only on Roman authors (Cato or Varro, for example), but also on Greek physicians, notably Hippocrates. The second chapter (“The Roman House and Garden,” 48–93) deals with the importance of the location of a Roman house for good health, taking as sources especially Roman technical prose writers; particular emphasis is given to the garden and its salutary meaning. The third chapter (“The Roman [End Page 123] Household,” 94–130) offers an insight on the different members of the household and their roles in protecting their own and others’ health, and on the relation between the household and its domestic gods. The last chapter (“The Transmission of Medical Knowledge,” 131–153) deals with the transmission of medical information through literature, namely that of encyclopedists like Celsus or Pliny the Elder, and potentially also through libraries, oral transmission and personal knowledge acquired throughout one’s life. Draycott’s study is of particular importance since it deals with ancient medicine and medical practices and theories not in the way we might be used to, since scholarship tends (understandably) to focus on the analysis of professional theories and ideas, taken from the writings of official medical writers, such as Hippocrates and Galen. Draycott directs her attention to writers (both prose and verse) whom readers would not necessarily associate with medicine or medical practices. Names like Cato, Varro, Vitruvius, Columella, Seneca and Pliny the Younger and their works appear throughout the book as conveyers of health and domestic medical knowledge, particularly relating to the concepts of “regimen” and “healthcare” (as explored in the first chapter). Another key feature of this book is the significance attached to archaeological and bioarchaeological data, which, as Draycott notes, are of the greatest importance for a comprehensive analysis of people’s health. Due to its nature, literature may not provide a rigorously objective portrait of certain aspects of life, since it “is heavily biased in favour of the Roman elite, whether imperial, senatorial or equestrian” (38), but archaeology can give a deeper insight into specific questions, such as nutrition and the importance of the garden for a Roman or Italian citizen (as explored, for instance, in pages 68–74). I could not find any faults, with the exception of a typo on page 65 regarding the birth date of Vergil, which will certainly be corrected in a second edition (which the book certainly deserves). The bibliography (159–180) is up to date, and a general index (181–185) closes the book, covering names and places especially thoroughly. To sum up, this is a very well-written book with a captivating style, whose approach to domestic medicine will surely open up new paths in this field of studies. Due to its theme, short length, and accessible style, a non-academic public will also find here an enjoyable and stimulating read. [End Page 124] Gabriel A. F. 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引用次数: 0

摘要

意大利中部的罗马家庭医疗实践:从中共和国到早期帝国简·德雷科特加布里埃尔A. F.席尔瓦意大利中部的罗马家庭医疗实践:从中共和国到早期帝国。简·德雷科特著。英国伦敦和纽约:劳特利奇出版社,2019。Pp. xiv + 202精装,140.00美元。ISBN: 978-1-4724-3396-1。正如书名所示,在这本书中,简·德雷科特对罗马家庭医学进行了简明而又非常受欢迎的分析。研究古代医学的学者们习惯了大量关于医学实践和理论的参考书目,尤其是来自希波克拉底和盖伦的,但Draycott的专著关注的是非专业医学,关注的是当时人们所拥有的医学实践和知识。本研究分为四章,涉及不同类型的国内医疗实践和概念。在引言(1-21)中,Draycott陈述了主要目标(10-13)和书的结构(16-17),强调了多种来源的使用,即考古和生物考古证据,第一章(“罗马共和国和公国的健康”,22-47)试图给出古代世界健康的定义,不仅基于罗马作家(例如卡托或瓦罗),而且还基于希腊医生,特别是希波克拉底。第二章(“罗马的房子和花园”,48-93)讨论了罗马房子的位置对身体健康的重要性,尤其是罗马技术散文作家;特别强调的是花园及其有益的意义。第三章(“罗马家庭”,94-130页)提供了对家庭不同成员及其在保护自己和他人健康方面的作用的见解,以及家庭与家庭之神之间的关系。最后一章(“医学知识的传播”,131-153)讨论了通过文学传播医学信息,即像塞尔苏斯或老普林尼这样的百科全书家,也可能通过图书馆、口头传播和一生中获得的个人知识。Draycott的研究是特别重要的,因为它处理的是古代医学、医学实践和理论,而不是我们可能习惯的方式,因为学术倾向于(可以理解的)集中在专业理论和观点的分析上,这些理论和观点来自于官方医学作家的作品,如希波克拉底和盖伦。Draycott将她的注意力集中在读者不一定会与医学或医疗实践联系在一起的作家(散文和诗歌)上。像卡托、瓦罗、维特鲁威、科卢梅拉、塞内加和小普林尼这样的名字以及他们的作品在全书中作为健康和国内医学知识的传播者出现,特别是与“养生法”和“保健”概念有关的知识(如第一章所探讨的)。这本书的另一个关键特征是考古和生物考古数据的重要性,正如Draycott所指出的,这些数据对于全面分析人们的健康至关重要。由于文学本身的性质,它可能无法对生活的某些方面提供严格客观的描述,因为它“严重偏向于罗马精英,无论是帝国的、元老院的还是骑士的”(38),但考古学可以对具体问题提供更深入的见解,比如营养和花园对罗马或意大利公民的重要性(如68-74页所探讨的)。我找不到任何错误,除了第65页关于维吉尔出生日期的一个错字,这肯定会在第二版中得到纠正(这本书当然值得)。参考书目(159-180)是最新的,总索引(181-185)结束了这本书,包括名字和地方特别彻底。总而言之,这是一本写得非常好的书,风格迷人,其对国内医学的研究方法必将为这一研究领域开辟新的道路。由于其主题,篇幅短,通俗易懂,非学术的公众也会发现这是一个愉快和刺激的阅读。[End Page 124] Gabriel A. F. Silva古典研究中心,里斯本大学,gabriels@campus.ul.pt版权所有©2023中…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott (review)
Reviewed by: Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott Gabriel A. F. Silva Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire. By Jane Draycott. London, UK and New York, NY: Routledge, 2019. Pp. xiv + 202. Hardback, $140.00. ISBN: 978–1-4724–3396–1. With this book, Jane Draycott offers, as the title makes clear, a concise, but very welcome analysis on Roman domestic medicine. Scholars of ancient medicine are used to a very generous bibliography regarding medical practices and theories, especially from Hippocrates and Galen, but Draycott’s monograph focuses on non-professional medicine, on the medical practices and knowledge which people would have at the time under study. The study is divided into four chapters, dealing with different types of domestic medical practices and concepts. After the introduction (1–21), where Draycott states the main goals (10–13), and the structure of the book (16–17), highlighting the use of many kinds of sources, namely archaeological and bioarchaeological evidence, the first chapter (“Health in the Roman Republic and Principate,” 22–47) attempts to give a definition of health in the ancient world, based not only on Roman authors (Cato or Varro, for example), but also on Greek physicians, notably Hippocrates. The second chapter (“The Roman House and Garden,” 48–93) deals with the importance of the location of a Roman house for good health, taking as sources especially Roman technical prose writers; particular emphasis is given to the garden and its salutary meaning. The third chapter (“The Roman [End Page 123] Household,” 94–130) offers an insight on the different members of the household and their roles in protecting their own and others’ health, and on the relation between the household and its domestic gods. The last chapter (“The Transmission of Medical Knowledge,” 131–153) deals with the transmission of medical information through literature, namely that of encyclopedists like Celsus or Pliny the Elder, and potentially also through libraries, oral transmission and personal knowledge acquired throughout one’s life. Draycott’s study is of particular importance since it deals with ancient medicine and medical practices and theories not in the way we might be used to, since scholarship tends (understandably) to focus on the analysis of professional theories and ideas, taken from the writings of official medical writers, such as Hippocrates and Galen. Draycott directs her attention to writers (both prose and verse) whom readers would not necessarily associate with medicine or medical practices. Names like Cato, Varro, Vitruvius, Columella, Seneca and Pliny the Younger and their works appear throughout the book as conveyers of health and domestic medical knowledge, particularly relating to the concepts of “regimen” and “healthcare” (as explored in the first chapter). Another key feature of this book is the significance attached to archaeological and bioarchaeological data, which, as Draycott notes, are of the greatest importance for a comprehensive analysis of people’s health. Due to its nature, literature may not provide a rigorously objective portrait of certain aspects of life, since it “is heavily biased in favour of the Roman elite, whether imperial, senatorial or equestrian” (38), but archaeology can give a deeper insight into specific questions, such as nutrition and the importance of the garden for a Roman or Italian citizen (as explored, for instance, in pages 68–74). I could not find any faults, with the exception of a typo on page 65 regarding the birth date of Vergil, which will certainly be corrected in a second edition (which the book certainly deserves). The bibliography (159–180) is up to date, and a general index (181–185) closes the book, covering names and places especially thoroughly. To sum up, this is a very well-written book with a captivating style, whose approach to domestic medicine will surely open up new paths in this field of studies. Due to its theme, short length, and accessible style, a non-academic public will also find here an enjoyable and stimulating read. [End Page 124] Gabriel A. F. Silva Centre for Classical Studies, University of Lisbon, gabriels@campus.ul.pt Copyright © 2023 Classical Association of the Middle...
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来源期刊
CLASSICAL JOURNAL
CLASSICAL JOURNAL Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
30
期刊介绍: The Classical Journal (ISSN 0009–8353) is published by the Classical Association of the Middle West and South (CAMWS), the largest regional classics association in the United States and Canada, and is now over a century old. All members of CAMWS receive the journal as a benefit of membership; non-member and library subscriptions are also available. CJ appears four times a year (October–November, December–January, February–March, April–May); each issue consists of about 100 pages.
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