阿卜杜拉·拉希姆·塔勒夫在吉塔布的民族与国家社会政治改革的推进Aḥmad (1890-1894)

IF 0.4 0 ASIAN STUDIES
Mojtaba Ebrahimian
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引用次数: 0

摘要

研究波斯文学的学者将Abd al-Rahim Talebof的《Kitab-i Aḥmad》(1890-1894)视为一篇教学论文,阐述了他对伊朗儿童现代教育重要性的立场,或者将其视为向伊朗人展示现代欧洲风格的科学进步和发现的信息文本。此外,他们着眼于当代欧洲知识分子和知识分子思想,尤其是让·雅克·卢梭的Émile, ou de L ' Éducation(1763)。以这种方式,他们忽略了当代伊朗知识分子话语在形成塔勒夫的作品和思想中的作用。这篇文章表明,Talebof是在与伊朗知名知识分子和欧洲同行的著作进行对话的基础上撰写这本书的。本文以目前的学术研究为基础,认为在《Kitab-i Aḥmad》中,塔勒伯夫除了宣扬他的教育使命和信息目标外,还展示了他最发达的社会哲学,特别是他对“民族”(millyat)或对一个想象中的国家的忠诚的理论化。Talebof认为,伊朗人需要对国家共同体承担道德和宗教责任,并将“民族”作为实施现代教育和社会政治改革的基本框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ʻAbd al-Rahim Talebof’s Promotion of Nationality and National Sociopolitical Reform in Kitab-i Aḥmad (1890–1894)
Abstract Scholars of Persian literature approach ‘Abd al-Rahim Talebof’s Kitab-i Aḥmad (1890–1894) either as a pedagogical treatise exemplifying his stance on the importance of modern education for Iranian children or as an informative text presenting modern European-style scientific advances and discoveries to Iranians. Moreover, they look at contemporary European intellectuals and intellectual thought informing Talebof’s work, especially Jean Jacques Rousseau’s Émile, ou de L’Éducation (1763). In this way, they overlook the role of the contemporary Iranian intellectual discourse in forming Talebof’s work and thought. This article demonstrates that Talebof wrote his book in conversation with the works of both his eminent Iranian intellectuals and their European counterparts. Building upon the current scholarship, this article argues that in Kitab-i Aḥmad, Talebof, in addition to promoting his educational mission and informative goals, lays out his most developed social philosophy, in particular, his theorization of “nationality” (millīyat) or allegiance to an imagined nation. Talebof espouses the idea that Iranians need to own moral and religious commitment to a national community and posits “nationality” as the essential framework within which modern educational and sociopolitical reforms can be implemented.
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