“去东方”?以色列足球的亚洲时期及犹太国家与欧洲大陆文化联系的争论

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY
Daniel Mahla
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引用次数: 0

摘要

摘要:从20世纪50年代中期到70年代中期,以色列足球运动员参加了亚洲联赛和协会。在此期间,他们取得了许多成就,并庆祝了重大的运动胜利。但与此同时,他们遭遇了敌意和抵制,并被排除在整个锦标赛之外,直到1976年8月,亚洲足球联合会(AFC)正式将以色列足球协会(IFA)从其队伍中驱逐出去。从一开始,国家队在亚洲的活动就引发了关于以色列加入亚足联的激烈讨论,这远远超出了实际和体育问题的权衡。通过追踪这些在以色列媒体上激烈的辩论,我在这篇文章中表明,IFA的地区归属问题是一个对该国在亚洲大陆上的位置进行更深入思考的平台。我认为,出现的高度矛盾的态度反映了对犹太国家地缘文化归属和自我认知的深刻不安全感,这种不安全感最好是在20世纪60年代和70年代以色列政治现实的背景下以及20世纪初关于犹太复国主义运动方向的辩论的背景下理解的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"To the East"? Israeli Soccer's Asian Period and Debates about the Jewish State's Cultural Affiliations with the Continent
Abstract: For two decades, from the mid-1950s to the mid-1970s, Israeli soccer players participated in Asian leagues and associations. During this period, they achieved much and celebrated significant athletic victories. But at the same time, they were met with hostility and boycotts and excluded from entire tournaments, until August 1976, when the Asian Football Confederation (AFC) officially expelled the Israeli Football Association (IFA) from its ranks. From the outset, the national team's activities in Asia elicited intense discussions about Israel's membership in the AFC that went far beyond the weighing of practical and athletic issues. By tracing these debates as they raged in the Israeli press, in this article I demonstrate that the question of the IFA's regional affiliation was a platform for deeper deliberations about the country's very place on the Asian continent. The highly ambivalent attitudes that emerged, I argue, reflected deep insecurities about the Jewish state's geo-cultural belonging and self-perception that are best understood against the backdrop of Israeli political realities of the 1960s and 70s and in the context of early twentieth-century debates about the orientation of the Zionist movement.
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来源期刊
JEWISH SOCIAL STUDIES
JEWISH SOCIAL STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.50
自引率
0.00%
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0
期刊介绍: Jewish Social Studies recognizes the increasingly fluid methodological and disciplinary boundaries within the humanities and is particularly interested both in exploring different approaches to Jewish history and in critical inquiry into the concepts and theoretical stances that underpin its problematics. It publishes specific case studies, engages in theoretical discussion, and advances the understanding of Jewish life as well as the multifaceted narratives that constitute its historiography.
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