没有卓越的黑人研究

IF 0.4 4区 社会学 Q3 CULTURAL STUDIES
Rosalind Hampton
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引用次数: 0

摘要

随着加拿大大学将其市场扩展到以前被排斥的人群和研究领域,黑人学生和学者在学术界担任职位,从事面向解放的智力工作,他们知道,从新自由主义制度的角度来看,我们的价值主要是作为制度消费者的新类别和制度资本的形式。我们在学术界内部和反对学术界的这种不协调的立场上工作,同时被定位为其“多样化”和“非殖民化”改革的可见代表和视觉表现。这所大学长期以来一直宣称它的卓越,在赞助“黑人卓越”和“土著卓越”时,它现在声称它在包容性方面的卓越——因此是“包容性卓越”。这篇论文借鉴了Bill reading在与黑人激进思想对话中的工作,以及我最近的研究,以研究这些问题,因为它们在加拿大黑人研究的许多延迟和持续发展中出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Black Studies without Excellence
As the Canadian university expands its market to previously excluded populations and areas of study, Black students and scholars take up positions in academia to engage in intellectual work geared toward liberation, knowing that from the perspective of the neoliberal institution, our value is primarily as new categories of institutional consumer and forms of institutional capital. We work from this incongruous position of within and against the academy, simultaneously posited as visible representatives and visual representations of its reformation as “diverse” and “decolonized.” The university has long asserted its excellence, and in sponsoring “Black Excellence” and “Indigenous Excellence” it now claims its excellence at being inclusive—hence “Inclusive Excellence”. This paper draws on the work of Bill Readings in conversation with Black radical thought and my recent research to examine these issues as they are emerging in the much delayed and ongoing development of Black Studies in Canada.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
28
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