罗马晚期的“村庄”和“rus”:埃布罗河谷(西班牙纳瓦拉)农村相互依赖关系的调查

Sarah Beckmann
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引用次数: 0

摘要

上个世纪的考古探索揭示了许多晚期古村落(公元3世纪中期至5世纪早期),这些遗址在视觉上强化了日益令人担忧的赞助人-客户关系,这种关系是晚期古世界学术研究的特征。我的论文挑战了这些假设,使用物证来说明晚期古村落和rus之间更复杂的共生关系。晚期罗马乡村是分层的,但如果认为庄园和农村人口之间存在压迫性的关系就等于将这一时期视为衰落的同义词,而忽略了考古记录中更细微的证据。我讨论了古塔拉科尼斯(西班牙)埃布罗河谷的三个庄园的邪教结构,以证明村庄是为了讨好和迎合亚精英的农村人口群体,而这些人自己也乐于接受这种祭祀。通过强调这些相互依存关系,本文旨在为我们对古代晚期省乡村的活跃机制的理解带来更大的轮廓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Late Roman «villae» and the «rus»: Interrogating Rural Interdependencies in the Ebro River Valley (Navarra, Spain)
The last century of archaeological exploration has brought to light many late antique villae (mid-3rd – early-5th centuries CE), and much has been made of the ways these sites visually reinforce the increasingly fraught patron-client relations that characterize the late antique world in scholarship. My paper challenges these assumptions, using material evidence to illustrate a more complex, symbiotic relationship between late antique villae and the rus. The late Roman countryside was stratified, but to presume an especially oppressive relationship between estates and rural populations is to perpetuate synthesis of this period as synonymous with decline, and to disregard more nuanced evidence in the archaeological record. I discuss cult structures on three estates in the Ebro River Valley in ancient Tarraconensis (Spain) to argue that villae courted and catered to sub-elite rural population groups, who were themselves receptive to such offerings. By highlighting these interdependencies, this paper aims to bring greater contour to our understanding of the mechanisms animating the provincial countryside in late antiquity.
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