重新评估经典框架:尼拉库伊尔的种姓、阶级和性别的交集

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
S. M. Mithuna
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引用次数: 0

摘要

《Neelakuyil》制作于1954年,是马拉雅拉姆电影中为数不多的表现种姓类别和性别规范如何影响无产阶级和上层阶级女性生活的电影之一。这部电影保留了它作为经典和最重要的作品,被选为马来亚拉姆电影的历史。本文认为,父权、种姓歧视和经济差距的共生揭示了一个复杂的歧视和操纵女性生活的系统。Neelakuyil阐述了这种模式对主导自我心态的影响,以及它们对次等生活的影响。我在交叉性的概念框架内采用了达利特女性主义的视角,关注主人公尼利的主体性在叙事话语中的位置。我也试图研究“进步思想”和“父权”的意识形态体现在人物Sankaran Nair和Sreedharan Nair中,以及他们与持续的种姓动态有关的意识形态意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-assessing the Classic Frames: Intersection of Caste, Class and Gender in Neelakuyil
Neelakuyil, produced in 1954, is among the few Malayalam films that represent how caste category and gender norms affect the lives of the proletariat and upper-class women. The film retains its position as a classic and the foremost among works chosen to historicize Malayalam Cinema. This article argues that the symbiosis of patriarchal power, caste discrimination and economic disparities unveil a complex system of discrimination and manipulation of women’s lives. How Neelakuyil illustrates the impact of such a schema on the mindset of dominant selves and the way in which they have a bearing upon the subaltern lives are negotiated. I adopt a Dalit-feminist perspective within the conceptual framework of intersectionality by focusing on the manner in which the protagonist Neeli’s subjectivity is situated within the narrative discourse. I also attempt to examine the ideologies of ‘progressive thought’ and ‘paternal authority’ embodied in the characters Sankaran Nair and Sreedharan Nair and their ideological significance in relation to persistent caste dynamics.
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来源期刊
Contemporary Voice of Dalit
Contemporary Voice of Dalit SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
42.90%
发文量
153
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