{"title":"医药规则和ntemi(酋长)和ngole(女王)之间相互依赖的权力二元性:苏库马酋长布西亚的历史民族志著作","authors":"Paulien Broens","doi":"10.1080/02757206.2023.2261966","DOIUrl":null,"url":null,"abstract":"By employing a historical ethnographic method in approaching Sukuma chiefdoms as spaces of medicinal rule, this article argues that the basis of the functioning and the prevalent well-being of these very chiefdoms lied in the duality and interconnectedness of ntemi (male) and ngole (female) as interdependent figures. Contrary to this observation that will be made, within works on Sukuma – and additionally more broadly across ethnic groups in sub-Saharan Africa – there has been a male-biased assumption that the singular figurehead who was foundational to exercising medicinal rule within the chiefdoms studied, is the male chief. This assumption was based on decades of colonialism and (mis)understanding of chieftaincy power systems. The article counters this male-biased assumption by placing the gendered nature of medicinal rule in the chiefdom centre-stage and by radically questioning the lack of writing present on female figureheads. A case study of the Busiya chiefdom in Shinyanga region of Northern Tanzania will illustrate the intrinsic connection between the ntemi (chief) and the ngole (queen) in facilitating the continuing functioning of the chiefdom throughout ever-changing circumstances.","PeriodicalId":46201,"journal":{"name":"History and Anthropology","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2023-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Medicinal rule and the interdependent duality of power between <i>ntemi</i> (chief) and <i>ngole</i> (queen): A historical ethnographic work on Sukuma chiefdom Busiya\",\"authors\":\"Paulien Broens\",\"doi\":\"10.1080/02757206.2023.2261966\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"By employing a historical ethnographic method in approaching Sukuma chiefdoms as spaces of medicinal rule, this article argues that the basis of the functioning and the prevalent well-being of these very chiefdoms lied in the duality and interconnectedness of ntemi (male) and ngole (female) as interdependent figures. Contrary to this observation that will be made, within works on Sukuma – and additionally more broadly across ethnic groups in sub-Saharan Africa – there has been a male-biased assumption that the singular figurehead who was foundational to exercising medicinal rule within the chiefdoms studied, is the male chief. This assumption was based on decades of colonialism and (mis)understanding of chieftaincy power systems. The article counters this male-biased assumption by placing the gendered nature of medicinal rule in the chiefdom centre-stage and by radically questioning the lack of writing present on female figureheads. A case study of the Busiya chiefdom in Shinyanga region of Northern Tanzania will illustrate the intrinsic connection between the ntemi (chief) and the ngole (queen) in facilitating the continuing functioning of the chiefdom throughout ever-changing circumstances.\",\"PeriodicalId\":46201,\"journal\":{\"name\":\"History and Anthropology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2023-09-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History and Anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/02757206.2023.2261966\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/02757206.2023.2261966","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Medicinal rule and the interdependent duality of power between ntemi (chief) and ngole (queen): A historical ethnographic work on Sukuma chiefdom Busiya
By employing a historical ethnographic method in approaching Sukuma chiefdoms as spaces of medicinal rule, this article argues that the basis of the functioning and the prevalent well-being of these very chiefdoms lied in the duality and interconnectedness of ntemi (male) and ngole (female) as interdependent figures. Contrary to this observation that will be made, within works on Sukuma – and additionally more broadly across ethnic groups in sub-Saharan Africa – there has been a male-biased assumption that the singular figurehead who was foundational to exercising medicinal rule within the chiefdoms studied, is the male chief. This assumption was based on decades of colonialism and (mis)understanding of chieftaincy power systems. The article counters this male-biased assumption by placing the gendered nature of medicinal rule in the chiefdom centre-stage and by radically questioning the lack of writing present on female figureheads. A case study of the Busiya chiefdom in Shinyanga region of Northern Tanzania will illustrate the intrinsic connection between the ntemi (chief) and the ngole (queen) in facilitating the continuing functioning of the chiefdom throughout ever-changing circumstances.
期刊介绍:
History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.