动物贬损与人类中心主义语言。芭芭拉·金索沃《浪子之夏》的生态女性主义解读

Q3 Arts and Humanities
Sajad Ahmad, Huma Yaqub
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引用次数: 0

摘要

生态女性主义的理论就是将新旧形式的对妇女和环境的压迫进行比较和联系,并与各种形式的不公正作斗争,使地球成为一个更美好的居住地。动物解放理论家不仅强调通过狩猎、囚禁、屠宰、测试和实验来虐待动物,而且他们认为动物也通过父权语言被虐待和贬低。在这方面,本文试图探讨芭芭拉·金索沃的《浪子之夏》中人类中心主义的语言运用,以探讨作者在语言方面强调动物贬值和贬值的方式。金索沃通过各种比喻(主要是比喻)来强调她的生态女权主义文本中的动物虐待,从而引起读者对动物贬值的关注。本文将研究人物通过与不同动物和鸟类的联系来贬低彼此的方式,并展示语言的使用如何在贬低和贬低非人类世界中发挥重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Animal Derogation and Anthropocentric Language. An Ecofeminist Reading of Barbara Kingsolver’s Prodigal Summer
The theory of ecofeminism is all about drawing comparisons and connections between old as well as new forms of oppressions against women and the environment and it fights against all forms of injustices to make earth a better place to live. Animal liberation theorists not only highlight animal abuse through hunting, caging, butchering, testing, and experimenting but they are of the opinion that animals are abused and derogated through the patriarchal language as well. In this regard, this paper attempts to explore the anthropocentric use of language in Barbara Kingsolver’s “Prodigal Summer” so as to discuss the way the author highlights animal devaluation and depreciation in terms of language. Kingsolver draws readers’ attention towards animal devaluation through various tropes (mostly similes) to highlight animal abuse in her ecofeminist text. The paper will examine the ways in which characters derogate each other through association with different animals and birds and show how the use of language plays a great role in the devaluation and derogation of nonhuman world.
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来源期刊
Relations
Relations Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
12
审稿时长
20 weeks
期刊介绍: Relations. Beyond Anthropocentrism is a peer-refereed open access journal of trans-anthropocentric ethics and related inquires. The main aim of the journal is to create a professional interdisciplinary forum in Europe to discuss moral and scientific issues that concern the increasing need of going beyond narrow anthropocentric paradigms in all fields of knowledge. The journal accepts submissions on all topics which promote European research adopting a non-anthropocentric ethical perspective on both interspecific and intraspecific relationships between all life species – humans included – and between these and the abiotic environment. We welcome papers, comments, debates, interviews, book and movie reviews, as well as presentations, reports, and other news concerning relevant activities and events. We envision inter- and trans-disciplinary contributions and dialogue from a wide variety of approaches: humanities (e.g. philosophy, literature, arts, law, and religious studies), life sciences (e.g. biology, ecology, ethology, medicine), and social sciences (e.g. economics, politics, anthropology, sociology, psychology). We especially encourage collaborative submissions from different disciplinary approaches, from both senior and junior scholars (including graduate students). All suitable submissions should address both academic and lay audiences as well as relevant stakeholders. Since the journal refers to an international readership of people from different disciplines, both inside and outside the academic community, contributors should keep in mind this heterogeneity of provenances and areas of expertise when writing.
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