救赎的掮客:北方欧洲化中的商人和传教士,800-1300

IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Wesley Gaines
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引用次数: 0

摘要

摘要:传统的斯堪的纳维亚半岛皈依基督教的叙事描述了斯堪的纳维亚王国君主自上而下的大规模皈依。本文在这些分析的基础上补充了拉丁基督教世界的贸易城镇与斯堪的纳维亚和波罗的海之间先前存在的经济关系,并将这种贸易归功于向该地区传播思想和文化规范,以及建立传教士跟随这些商人脚步的贸易路线。它追溯了官方主教辖区的建立,看到了斯堪的纳维亚和波罗的海贸易城镇的拉丁教会,以及采用独特的欧洲社会组织形式。它也为斯堪的纳维亚人自己提供了代理,通过将他们的酋长归功于他们为了自己的利益而故意和战略性地引进基督教,而不是将他们描述为被动的代理人,将他们从外部强加给他们的变化,从而增加了他们在这一过程中未被充分研究的角色。原始资料表明,变化不是立即发生的,而是一个渐进的变化,不是由军队和国王进行的,而是由商人和商人、神职人员和酋长在他们的日常交往中进行的,他们建立了社会网络,建立了社会信任,并传染地传播了文化规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Brokers of Salvation: Merchants and Missionaries in the Europeanization of the North, 800–1300
Abstract: The conventional narrative of the conversion of Scandinavia to Christianity depicts a top-down, mass conversion carried out by the monarchs of Scandinavian kingdoms. This paper adds to these analyses the preexisting economic relationship between trade towns of Latin Christendom with Scandinavia and the Baltic and credits this trade for carrying ideas and cultural norms to the region, as well as for establishing trade routes along which missionaries would follow in the footsteps of these merchants. It traces the establishment of official bishoprics and sees of the Latin Church in Scandinavian and Baltic trade towns as well as the adoption of distinctly European forms of social organization. It also lends agency to the people of Scandinavia themselves, adding to the narrative their understudied role in the process by crediting their chieftains with willfully and strategically importing Christianity for their own gain rather than depicting them as passive agents with change foisted upon them from the outside. The primary sources bear out not an immediate change, but a gradual one, carried out not by armies and kings, but by merchants and trades-men, clergy and chieftains in their daily interactions, which built up social networks, compiled social trust, and contagiously spread cultural norms.
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来源期刊
CiteScore
0.10
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0.00%
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期刊介绍: Comitatus: A Journal of Medieval and Renaissance Studies publishes articles by graduate students and recent PhDs in any field of medieval and Renaissance studies. The journal maintains a tradition of gathering work from across disciplines, with a special interest in articles that have an interdisciplinary or cross-cultural scope.
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