列西娅·乌克兰卡的戏剧《着魔的女人》及其批评解读

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Viktor I. Humeniuk
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引用次数: 0

摘要

乌克兰早期现代主义时期的杰出作家列西娅·乌克兰金卡(Larysa Petrivna Kosach,结婚时- Kvitka, 1871-1913)首先以抒情诗人的身份获得广泛认可,但她转向戏剧创作决定了她的主要艺术探索和成就。她在平淡的心理剧(“蓝玫瑰”,“告别”),诗歌剧等领域进行了实验,其中实现了古代和浪漫主义传统(“伊菲革涅亚在金牛座”,“雕塑家”),最后来到了现代主义诗剧。根据许多科学家的说法,这出戏成为了这位作家的第一部戏剧杰作,后来成为了戏剧诗《着魔的女人》。在这里,福音的图像和主题被带到最新的精神探索和意想不到的解释的圈子。Lesya Ukrainka以艺术的方式处理对人类的爱和对特定人类的爱的问题,强调其复杂性和多功能性,而没有任何简单的分类结论。虽然女作家进一步的创作探索确实包括实验,但基本上都遵循了诗性知识分子戏剧作为新浪漫主义典范体系内《着魔的女人》所确定的模式。《着魔的女人》和许多其他女作家戏剧的主导风格是知识的丰富。意识形态人物之间的相互作用是艺术理智主义的主要手段,如果没有对他们的同谋的描述,没有深刻的心理主义,是不可想象的。人物的意识形态(心理基础上对观念的依赖,与观念的统一)与对经验现实的神话和符号化解释有关,它的诗意转化与独特的想象奇观有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lesya Ukrainka’s Play “Woman Possessed” and its Critical Interpretations
Outstanding Ukrainian writer of the early modernism epoch Lesya Ukrayinka (Larysa Petrivna Kosach, when married — Kvitka, 1871–1913) got a widespread acknowledgement first of all as a lyrical poetess, however it was her turn to the drama creation that determined her leading artistic searches and achievements. She experimented in the sphere of prosaic psychological plays (“Blue Rose”, “Farewell”), poetry plays, where the antique and romance traditions are actualized (“Iphigenia in Tauris”, “The Sculptor”) and finally came to the modernistic poetic drama. The play, which became the first dramatic masterpiece of the writer, according to many scientists, came to be the dramatic poem “Woman Possessed”. Here the Gospel images and motifs are brought to the circle of the up-to-date spiritual searches and unexpected interpretations. Artistically tackling the issue of love to humanity and love to the particular human, Lesya Ukrainka emphasizes its complication and versatility without any simple categorical conclusions. Although further creative searches of the authoress did include experiments, they basically followed the mould, determined by the “Woman Possessed”, within the system of poetic intellectual drama as a new-romantic example. The dominant style of the “Woman Possessed” and many other plays of authoress is the intellectual abundance. The interaction between ideological characters serves as the main mean of artistic intellectualism, unimaginable without the description of their complicity, without the deep psychologism. The ideology of the character (psychologically grounded temper’s dependence on the idea, its unity with the idea) relates to a mythological and symbolic interpretation of the empiric reality, its poetic transformation, connected with the unique imaginative spectacularity.
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