斯拉夫民间文化中的“树牛”形象

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Svetlana D. Sinchuk
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引用次数: 0

摘要

本文讨论了斯拉夫民间文化中曾经存在牛/牛与树的形象化语义识别的假设。对这种认同的分析是考虑到异教世界观的特点而进行的。有角动物的形象在斯拉夫装饰和应用艺术中很少发现,因为角在基督教的背景下已经获得了负面的含义。因此,应该利用民俗学、语言学和民族志中适当的数据来寻找这些古老观点的痕迹。此外,在探索的过程中,有必要超越斯拉夫世界,转向北部和东北部与斯拉夫人相邻的民族的传统文化;由于他们的基督教化是在更晚的时间进行的,他们的异教的残余已经更安全地降到我们这里。“母牛/公牛”和“树”这两个概念之间的形象化语义联系的起源可以用这样一个事实来解释:这些动物,就像世界之树一样,曾经是宇宙学的符号。这解释了他们形象的互换性,在民间传说和仪式实践中观察到,以及许多同音异义词和同根词的起源,存在于俄罗斯方言词汇中,由相应的主题统一起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Image of a ‘Tree-cow’ in Slavic Folk Culture
The paper discusses the hypothesis that there was once a figurative-semantic identification of a cow / bull and a tree in the Slavic folk culture. The analysis of such identification is carried out taking into account the peculiarities of the pagan worldview. Images of horned animals are rarely found in Slavic decorative and applied art, since horns have acquired a negative meaning in the context of the Christian religion. Therefore, traces of such archaic views should be sought using appropriate data from folklore, linguistics, and ethnography. Also, in the process of searching, it is necessary to go beyond the Slavic world and turn to the traditional cultures of the peoples neighboring the Slavs in the north and northeast; since their Christianization was carried out at a much later time, the remnants of their pagan cults have come down to us in greater safety. The origin of the figurative-semantic connection between the concepts of “cow / bull” and “tree” is explained by the fact that these animals, like the world tree, acted once as cosmological symbols. This explains the interchangeability of their images, observed in folklore and in ritual practice, as well as the genesis of a number of homonyms and words of the same root, existing in the Russian dialect vocabulary, united by the corresponding theme.
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