看到波洛尼亚脚印

Jerome Krase
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In brief, I found it to be of great value not only to Polish and Polonia studies, but also more broadly to my related visual, urban, im/migration, and ethnic scholarly interests.Beyond the numerous individual geographical place entries, many of which were totally new to me, I found much in the way of scholarly reassurance in the book's front matter, some of which is key to my current evaluation. For example, in the prologue to the first edition, the late Stanislaus Blejwas (1941–2001) successfully appealed to my interest in immigrant religious architecture: “The churches are often on a grand scale, they are testimony to the faith, for God must be worshiped in a great house. They are also an assertion of the Polish presence. God's Polish house had to rival American churches. The immigrant, despite enormous difficulties and exploitative working conditions, manifested pride in his accomplishments in ‘Ameryka,’ pointedly reminding his American neighbors by the size and beauty of his Polish churches that he was just as good as any other citizen, and here to stay” (p. xiv). In my own excursions through America's Polonia, I have noticed that some of these churches and related buildings and monuments, especially in the central city, remain for the spiritual benefit of others even as the original worshipers and builders moved to “greener” pastures.The prologue to the second edition by Anna D. Jaroszyńska-Kirchmann mimics the best and brightest insights from urban and cultural studies; including my own work on the changing appearance of cities around the globe:1 “The structure and design of cities on the North American continent is ever-changing, and nobody can predict what the future will bring. Any city on the continent can be read as a text that informs us about the lives, experiences, and aspirations of its past and present residents. Physical manifestations of belonging are important symbols and expressions of both continuity and discontinuity and create a sense of place for the Polish diaspora. This book aims to guide us through the process of cataloguing, preserving, and understanding the past as well as celebrating and commemorating it” (p. xix). To her enticing introduction, I would add that the visible and invisible impacts of Polish immigrants on places of all sizes in the Western Hemisphere are valuable contributions to the collective heritage of everyone.For social scientists and historians interested in migration, Footprints of Polonia is an extremely valuable resource for locating the numerous places where Poles in the Americas have left their mark. Perhaps those with a solid knowledge of global immigration patterns might have guessed some of these locations, but they are not easily found in the academic literature. In my opinion, this critical absence is because the history of Central and Eastern Europe itself, as well as its many diasporas, continue to be cultural, social, as well as geographical terrae incognitae—except for those committed to Polish and Polonia studies. What I found especially interesting were those places outside of major cities such as Chicago and New York in the eastern and midwestern United States. More important would be revealing why Poles settled where they did and why they stayed or moved on.Other takeaways from Footprints for scholars of ethnicity, immigration, and assimilation are “What do ethnic groups celebrate and why?” The book offers insight into what it is that more and less informed people of Polish descent designate as important to them. As with other ethnic groups I have studied, there are the usual suspects among the myriad contributions Polish immigrants and their descendants made to communities throughout the hemisphere in the form of monuments, bridges, churches, cultural centers, and cemeteries across the continent. They often commemorate key events and historical figures, such as Casimir Pulaski and movements like Solidarity, that are a source of pride among Polish Americans. Here I should add the equal devotion of Italian Americans for statues and place names of Christopher Columbus. And, as with other groups, for me the most valuable contributions to treasured spaces and places were those made by the toiling masses as opposed to the elites, who are much easier to track in both the written and visual records.I have studied the vernacular landscapes of both Poland and Polonia.2Among those in the United States have been current impacts and lingering traces of previous Polish residents in major cities including Chicago, Illinois, Cleveland, Ohio, Minneapolis-St. Paul, Minnesota, New York City, New Britain, Connecticut, Philadelphia and Pittsburgh, Pennsylvania, and Seattle, Washington, as well as many “small” local scenes such as the tiny village of Housatonic, Massachusetts. In a related visual research vein, I recently made two visits, one with Fulbright Visiting Scholar Anna Fin, to visit the 150th Anniversary Celebration of The Church of St. Stanislaus Bishop and Martyr and viewed the otherwise waning impacts of Central and East European immigration to Manhattan's Lower East Side. While it is not yet obliterated by the burgeoning young, college, gentrifier and hipster cultural scenes, it is obvious that unless accommodations are made for the new population, for example as in Greenpoint, Brooklyn, very few retail stores will survive.I look forward to the future research this book will stimulate, as noted by the editor, Ewa E. Barczyk: “Future plans include the development of an interactive online site with maps, photos, and pinned locations that could be used on a phone when traveling. Many more sites were identified during the research for this book that could not be included so there is already an extensive base for a larger, more comprehensive project” (p. x).As to a minor issue, although most entries also include a color photo, in most cases the image, although of high quality, is too small for full appreciation. However, I do understand from my own work that the publication of larger images, especially those in the glossy form found in the book, make the price of the book prohibitive. Therefore, the inclusion of website links was greatly appreciated. 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Therefore, the first question that arose when I received for review Footprints of Polonia: Polish Historical Sites Across North America, which I read as an updated and revised Polish Heritage and Travel Guide to U.S.A. and Canada, was, “Should this book be deposited on my library shelf or on my coffee table?” After carefully going through it, as it is not a book to be read in the usual sense, I placed it with other valuable scholarly resources on the shelves of my library. In brief, I found it to be of great value not only to Polish and Polonia studies, but also more broadly to my related visual, urban, im/migration, and ethnic scholarly interests.Beyond the numerous individual geographical place entries, many of which were totally new to me, I found much in the way of scholarly reassurance in the book's front matter, some of which is key to my current evaluation. For example, in the prologue to the first edition, the late Stanislaus Blejwas (1941–2001) successfully appealed to my interest in immigrant religious architecture: “The churches are often on a grand scale, they are testimony to the faith, for God must be worshiped in a great house. They are also an assertion of the Polish presence. God's Polish house had to rival American churches. The immigrant, despite enormous difficulties and exploitative working conditions, manifested pride in his accomplishments in ‘Ameryka,’ pointedly reminding his American neighbors by the size and beauty of his Polish churches that he was just as good as any other citizen, and here to stay” (p. xiv). In my own excursions through America's Polonia, I have noticed that some of these churches and related buildings and monuments, especially in the central city, remain for the spiritual benefit of others even as the original worshipers and builders moved to “greener” pastures.The prologue to the second edition by Anna D. Jaroszyńska-Kirchmann mimics the best and brightest insights from urban and cultural studies; including my own work on the changing appearance of cities around the globe:1 “The structure and design of cities on the North American continent is ever-changing, and nobody can predict what the future will bring. Any city on the continent can be read as a text that informs us about the lives, experiences, and aspirations of its past and present residents. Physical manifestations of belonging are important symbols and expressions of both continuity and discontinuity and create a sense of place for the Polish diaspora. This book aims to guide us through the process of cataloguing, preserving, and understanding the past as well as celebrating and commemorating it” (p. xix). To her enticing introduction, I would add that the visible and invisible impacts of Polish immigrants on places of all sizes in the Western Hemisphere are valuable contributions to the collective heritage of everyone.For social scientists and historians interested in migration, Footprints of Polonia is an extremely valuable resource for locating the numerous places where Poles in the Americas have left their mark. Perhaps those with a solid knowledge of global immigration patterns might have guessed some of these locations, but they are not easily found in the academic literature. In my opinion, this critical absence is because the history of Central and Eastern Europe itself, as well as its many diasporas, continue to be cultural, social, as well as geographical terrae incognitae—except for those committed to Polish and Polonia studies. What I found especially interesting were those places outside of major cities such as Chicago and New York in the eastern and midwestern United States. More important would be revealing why Poles settled where they did and why they stayed or moved on.Other takeaways from Footprints for scholars of ethnicity, immigration, and assimilation are “What do ethnic groups celebrate and why?” The book offers insight into what it is that more and less informed people of Polish descent designate as important to them. As with other ethnic groups I have studied, there are the usual suspects among the myriad contributions Polish immigrants and their descendants made to communities throughout the hemisphere in the form of monuments, bridges, churches, cultural centers, and cemeteries across the continent. They often commemorate key events and historical figures, such as Casimir Pulaski and movements like Solidarity, that are a source of pride among Polish Americans. Here I should add the equal devotion of Italian Americans for statues and place names of Christopher Columbus. And, as with other groups, for me the most valuable contributions to treasured spaces and places were those made by the toiling masses as opposed to the elites, who are much easier to track in both the written and visual records.I have studied the vernacular landscapes of both Poland and Polonia.2Among those in the United States have been current impacts and lingering traces of previous Polish residents in major cities including Chicago, Illinois, Cleveland, Ohio, Minneapolis-St. Paul, Minnesota, New York City, New Britain, Connecticut, Philadelphia and Pittsburgh, Pennsylvania, and Seattle, Washington, as well as many “small” local scenes such as the tiny village of Housatonic, Massachusetts. In a related visual research vein, I recently made two visits, one with Fulbright Visiting Scholar Anna Fin, to visit the 150th Anniversary Celebration of The Church of St. Stanislaus Bishop and Martyr and viewed the otherwise waning impacts of Central and East European immigration to Manhattan's Lower East Side. While it is not yet obliterated by the burgeoning young, college, gentrifier and hipster cultural scenes, it is obvious that unless accommodations are made for the new population, for example as in Greenpoint, Brooklyn, very few retail stores will survive.I look forward to the future research this book will stimulate, as noted by the editor, Ewa E. Barczyk: “Future plans include the development of an interactive online site with maps, photos, and pinned locations that could be used on a phone when traveling. Many more sites were identified during the research for this book that could not be included so there is already an extensive base for a larger, more comprehensive project” (p. x).As to a minor issue, although most entries also include a color photo, in most cases the image, although of high quality, is too small for full appreciation. However, I do understand from my own work that the publication of larger images, especially those in the glossy form found in the book, make the price of the book prohibitive. Therefore, the inclusion of website links was greatly appreciated. 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引用次数: 0

摘要

我是一个以视觉为导向的社会科学家,他的主要重点是种族和城市社会,对他来说波兰和波兰一直是重要的主题。因此,当我收到书评《波洛尼亚足迹:横跨北美的波兰历史遗迹》时,我读到的第一个问题是,“这本书应该放在我图书馆的书架上,还是放在我的咖啡桌上?”我把它仔细看了一遍,因为它不是一本通常意义上的书,所以我把它和其他有价值的学术资料一起放在我图书馆的书架上。简而言之,我发现它不仅对波兰和波兰研究有很大的价值,而且对我相关的视觉、城市、移民和种族学术兴趣也有更广泛的价值。除了许多单独的地理位置条目(其中许多对我来说是全新的)之外,我在书的前言中发现了许多学术上的保证,其中一些是我目前评价的关键。例如,在第一版的序言中,已故的Stanislaus Blejwas(1941-2001)成功地吸引了我对移民宗教建筑的兴趣:“教堂往往规模宏大,它们是信仰的见证,因为上帝必须在一个大房子里崇拜。它们也是对波兰存在的一种肯定。上帝的波兰之家必须与美国的教堂相抗衡。尽管有巨大的困难和剥削性的工作条件,移民表现出对他在“美国”取得的成就感到自豪,通过他的波兰教堂的大小和美丽,尖锐地提醒他的美国邻居,他和其他任何公民一样好,并留在这里”(第14页)。在我自己对美国波洛尼亚的游览中,我注意到一些教堂和相关建筑和纪念碑,特别是在中心城市,即使最初的敬拜者和建造者搬到“更绿”的牧场,也要为他人的属灵利益而留在那里。第二版的序言由Anna D. Jaroszyńska-Kirchmann模仿了城市和文化研究中最好和最聪明的见解;包括我自己关于全球城市外观变化的作品:1“北美大陆的城市结构和设计是不断变化的,没有人能预测未来会带来什么。欧洲大陆上的任何一座城市都可以被解读为一篇文本,它告诉我们过去和现在的居民的生活、经历和愿望。归属感的物理表现是连续性和非连续性的重要象征和表达,并为波兰侨民创造了一种地方感。这本书旨在引导我们通过编目、保存和理解过去以及庆祝和纪念过去的过程”(第19页)。对于她迷人的介绍,我想补充说,波兰移民对西半球各种规模的地方可见和不可见的影响是对每个人的集体遗产的宝贵贡献。对于对移民感兴趣的社会科学家和历史学家来说,《波兰人的足迹》是一份极其宝贵的资源,可以用来定位波兰人在美洲留下印记的众多地方。也许那些对全球移民模式有深入了解的人可能已经猜到了其中的一些地点,但在学术文献中并不容易找到。在我看来,这种批判性的缺失是因为中欧和东欧的历史本身,以及它的许多散居者,仍然是文化、社会和地理领域的未知领域——除了那些致力于波兰和波兰研究的人。我发现特别有趣的是在美国东部和中西部的芝加哥和纽约等大城市以外的地方。更重要的是要揭示波兰人为什么会在他们定居的地方定居,为什么他们会留下来或离开。《脚印》给研究种族、移民和同化的学者的其他启示是:“少数民族庆祝什么?为什么?”这本书让我们深入了解了波兰后裔认为对他们重要的是什么。就像我研究过的其他种族一样,波兰移民及其后代以纪念碑、桥梁、教堂、文化中心和墓地的形式,对整个西半球的社区做出了无数贡献,其中有一些通常的怀疑。他们经常纪念重要事件和历史人物,比如卡西米尔·普拉斯基(Casimir Pulaski)和团结工会(Solidarity)等运动,这些都是波兰裔美国人引以为傲的事情。在这里,我应该加上意大利裔美国人对克里斯托弗·哥伦布的雕像和地名的同样热爱。而且,和其他群体一样,对我来说,对珍贵空间和地方最有价值的贡献是那些辛勤劳动的大众,而不是精英,精英在书面和视觉记录中都更容易追踪。 我研究了波兰和波兰的本土景观。2在美国的主要城市,包括芝加哥、伊利诺斯州、克利夫兰、俄亥俄州、明尼阿波利斯-圣路易斯,都有波兰居民目前的影响和挥之不去的痕迹。明尼苏达州的保罗、纽约市、新不列颠、康涅狄格州、宾夕法尼亚州的费城和匹兹堡、华盛顿州的西雅图,以及许多“小”的地方场景,如马萨诸塞州的胡萨托尼克的小村庄。在相关的视觉研究方面,我最近进行了两次访问,一次是与富布赖特访问学者安娜·芬(Anna Fin)一起,参观了圣斯坦尼斯劳斯主教和烈士教堂150周年庆典,并观察了中欧和东欧移民对曼哈顿下东区的影响。虽然它还没有被蓬勃发展的年轻人、大学生、中产阶级和潮人文化场景所淹没,但很明显,除非为新人口提供住宿,比如布鲁克林的绿点(Greenpoint),否则很少有零售商店能存活下来。正如编辑Ewa E. Barczyk所指出的那样,我期待着这本书将激发未来的研究:“未来的计划包括开发一个带有地图、照片和固定位置的交互式在线网站,这些网站可以在旅行时在手机上使用。在这本书的研究过程中,发现了更多的地点,这些地点不能包括在内,因此已经有了一个更大、更全面的项目的广泛基础”(p. x)。至于一个小问题,虽然大多数条目还包括一张彩色照片,但在大多数情况下,图像虽然质量很高,但太小了,无法完全欣赏。然而,我确实从我自己的工作中了解到,出版更大的图像,特别是那些在书中发现的光滑形式的图像,使书的价格令人望而却步。因此,网站链接的加入受到了极大的赞赏。最后,通过对其他种族和移民群体的比较研究,《脚印》的学术价值也将得到提高。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Seeing Footprints of Polonia
I am a visually oriented social scientist whose primary focus is on ethnicity and urban society and for whom Poland and Polonia have been important subjects. Therefore, the first question that arose when I received for review Footprints of Polonia: Polish Historical Sites Across North America, which I read as an updated and revised Polish Heritage and Travel Guide to U.S.A. and Canada, was, “Should this book be deposited on my library shelf or on my coffee table?” After carefully going through it, as it is not a book to be read in the usual sense, I placed it with other valuable scholarly resources on the shelves of my library. In brief, I found it to be of great value not only to Polish and Polonia studies, but also more broadly to my related visual, urban, im/migration, and ethnic scholarly interests.Beyond the numerous individual geographical place entries, many of which were totally new to me, I found much in the way of scholarly reassurance in the book's front matter, some of which is key to my current evaluation. For example, in the prologue to the first edition, the late Stanislaus Blejwas (1941–2001) successfully appealed to my interest in immigrant religious architecture: “The churches are often on a grand scale, they are testimony to the faith, for God must be worshiped in a great house. They are also an assertion of the Polish presence. God's Polish house had to rival American churches. The immigrant, despite enormous difficulties and exploitative working conditions, manifested pride in his accomplishments in ‘Ameryka,’ pointedly reminding his American neighbors by the size and beauty of his Polish churches that he was just as good as any other citizen, and here to stay” (p. xiv). In my own excursions through America's Polonia, I have noticed that some of these churches and related buildings and monuments, especially in the central city, remain for the spiritual benefit of others even as the original worshipers and builders moved to “greener” pastures.The prologue to the second edition by Anna D. Jaroszyńska-Kirchmann mimics the best and brightest insights from urban and cultural studies; including my own work on the changing appearance of cities around the globe:1 “The structure and design of cities on the North American continent is ever-changing, and nobody can predict what the future will bring. Any city on the continent can be read as a text that informs us about the lives, experiences, and aspirations of its past and present residents. Physical manifestations of belonging are important symbols and expressions of both continuity and discontinuity and create a sense of place for the Polish diaspora. This book aims to guide us through the process of cataloguing, preserving, and understanding the past as well as celebrating and commemorating it” (p. xix). To her enticing introduction, I would add that the visible and invisible impacts of Polish immigrants on places of all sizes in the Western Hemisphere are valuable contributions to the collective heritage of everyone.For social scientists and historians interested in migration, Footprints of Polonia is an extremely valuable resource for locating the numerous places where Poles in the Americas have left their mark. Perhaps those with a solid knowledge of global immigration patterns might have guessed some of these locations, but they are not easily found in the academic literature. In my opinion, this critical absence is because the history of Central and Eastern Europe itself, as well as its many diasporas, continue to be cultural, social, as well as geographical terrae incognitae—except for those committed to Polish and Polonia studies. What I found especially interesting were those places outside of major cities such as Chicago and New York in the eastern and midwestern United States. More important would be revealing why Poles settled where they did and why they stayed or moved on.Other takeaways from Footprints for scholars of ethnicity, immigration, and assimilation are “What do ethnic groups celebrate and why?” The book offers insight into what it is that more and less informed people of Polish descent designate as important to them. As with other ethnic groups I have studied, there are the usual suspects among the myriad contributions Polish immigrants and their descendants made to communities throughout the hemisphere in the form of monuments, bridges, churches, cultural centers, and cemeteries across the continent. They often commemorate key events and historical figures, such as Casimir Pulaski and movements like Solidarity, that are a source of pride among Polish Americans. Here I should add the equal devotion of Italian Americans for statues and place names of Christopher Columbus. And, as with other groups, for me the most valuable contributions to treasured spaces and places were those made by the toiling masses as opposed to the elites, who are much easier to track in both the written and visual records.I have studied the vernacular landscapes of both Poland and Polonia.2Among those in the United States have been current impacts and lingering traces of previous Polish residents in major cities including Chicago, Illinois, Cleveland, Ohio, Minneapolis-St. Paul, Minnesota, New York City, New Britain, Connecticut, Philadelphia and Pittsburgh, Pennsylvania, and Seattle, Washington, as well as many “small” local scenes such as the tiny village of Housatonic, Massachusetts. In a related visual research vein, I recently made two visits, one with Fulbright Visiting Scholar Anna Fin, to visit the 150th Anniversary Celebration of The Church of St. Stanislaus Bishop and Martyr and viewed the otherwise waning impacts of Central and East European immigration to Manhattan's Lower East Side. While it is not yet obliterated by the burgeoning young, college, gentrifier and hipster cultural scenes, it is obvious that unless accommodations are made for the new population, for example as in Greenpoint, Brooklyn, very few retail stores will survive.I look forward to the future research this book will stimulate, as noted by the editor, Ewa E. Barczyk: “Future plans include the development of an interactive online site with maps, photos, and pinned locations that could be used on a phone when traveling. Many more sites were identified during the research for this book that could not be included so there is already an extensive base for a larger, more comprehensive project” (p. x).As to a minor issue, although most entries also include a color photo, in most cases the image, although of high quality, is too small for full appreciation. However, I do understand from my own work that the publication of larger images, especially those in the glossy form found in the book, make the price of the book prohibitive. Therefore, the inclusion of website links was greatly appreciated. Finally, the scholarly value of Footprints would also be enhanced by the generation of comparative studies of other ethnic and immigrant groups.
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