Muhamad Jaeni, Ahmad Ubaedi Fathudin, Ali Burhan, Moh. Nurul Huda, Rofiqotul Aini
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引用次数: 0
摘要
自19世纪宗教激进主义开始在伊斯兰世界传播以来,去极端化一直是作家们感兴趣的话题。Tubagus Ahmad Bakri (TAB)写了许多反对宗教激进主义的宗教文本。他的著作为建立和谐宽容的社会宗教秩序作出了贡献。本文试图勾勒出逊尼派宗教人物作品中的宗教去极端化概念,他们努力发展一种全面和宽容的宗教意识形态。这项研究表明,巽他语手稿如何促进了一种温和的宗教意识形态的发展,这种意识形态拒绝激进的宗教文本,并在社区中发起了一场反激进主义的社会运动。运用批判话语分析的方法,本研究发现TAB的宗教著作包含三个反对宗教激进主义的重要元素:第一,宗教宽容的重要性,适度的宗教理解的必要性,以及对地方智慧的强烈坚持。第二,拒绝激进的宗教文本,比如禁止穿马德哈布(madhab)、禁止istighasa、宣称去坟墓朝圣是误入歧途的做法。第三,社会对宗教节制的承诺以宗教书籍的写作和翻译运动、社区学习和通过社区宗教研究开展的反激进主义运动为标志。
From Manuscripts to Moderation: Sundanese Wisdom in Countering Religious Radicalism
Deradicalization has been a topic of interest among writers since the 19th century, when religious radicalism began to spread in the Islamic world. Tubagus Ahmad Bakri (TAB) wrote numerous religious texts against religious radicalism. His writings have contributed to developing a harmonious and tolerant social religious order. This writing attempts to map out the religious deradicalization concepts in the writings of Sundanese religious figures who made efforts to develop a comprehensive and tolerant religious ideology. This study shows how the Sundanese manuscripts have contributed to developing a moderate religious ideology that rejects radical religious texts and sets in motion an anti-radicalism social movement in the community. Employing the critical discourse analysis method, this study has revealed that TAB’s religious writings contain three important elements that counter religious radicalism: First, the importance of religious tolerance, the need for moderate religious understanding, and strong adherence to local wisdom. Second, rejection of radical religious texts, such as texts that prohibit having a madhhab, prohibition of istighasa, and declare making a pilgrimage to tombs as a misguided practice. Third, social commitment to religious moderation is marked by a movement of writing and translating religious books, community learning, and anti-radicalism campaign through community religious studies.