{"title":"“犹太人对以色列永生之神的信仰”:泽耶夫·贾博廷斯基思想中的犹太传统","authors":"Elad Nahshon","doi":"10.2979/israelstudies.28.3.06","DOIUrl":null,"url":null,"abstract":"ABSTRACT: Scholars who have dealt with Jabotinsky's attitude toward Jewish tradition have shared the premise that he was a secular thinker who went through a significant ideological shift in the 1930s, or at least displayed a more favorable approach to religion thereafter for political reasons. However, close examination of his early writings shows that almost all the views he expressed in the 1930s are to be found decades before. Hence, Jabotinsky should be viewed as a thinker who for most of his life held a multifaceted, yet fairly consistent approach to tradition: criticizing Jewish halakha and calling for its reform, while considering religion a great moral force for human progress, describing Jewish tradition as integral to national culture, past and future, and to a certain extent, even romanticizing religious experience. This inclination establishes Jabotinsky as a moderate-secularist easily able to ally himself politically with Religious-Zionists while remaining a non-observant Jew.","PeriodicalId":54159,"journal":{"name":"Israel Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.7000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"That Jewish Belief in the Living God of Israel\\\": Jewish Tradition in the Thought of Ze'ev Jabotinsky\",\"authors\":\"Elad Nahshon\",\"doi\":\"10.2979/israelstudies.28.3.06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT: Scholars who have dealt with Jabotinsky's attitude toward Jewish tradition have shared the premise that he was a secular thinker who went through a significant ideological shift in the 1930s, or at least displayed a more favorable approach to religion thereafter for political reasons. However, close examination of his early writings shows that almost all the views he expressed in the 1930s are to be found decades before. Hence, Jabotinsky should be viewed as a thinker who for most of his life held a multifaceted, yet fairly consistent approach to tradition: criticizing Jewish halakha and calling for its reform, while considering religion a great moral force for human progress, describing Jewish tradition as integral to national culture, past and future, and to a certain extent, even romanticizing religious experience. This inclination establishes Jabotinsky as a moderate-secularist easily able to ally himself politically with Religious-Zionists while remaining a non-observant Jew.\",\"PeriodicalId\":54159,\"journal\":{\"name\":\"Israel Studies\",\"volume\":\"16 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Israel Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/israelstudies.28.3.06\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Israel Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/israelstudies.28.3.06","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
"That Jewish Belief in the Living God of Israel": Jewish Tradition in the Thought of Ze'ev Jabotinsky
ABSTRACT: Scholars who have dealt with Jabotinsky's attitude toward Jewish tradition have shared the premise that he was a secular thinker who went through a significant ideological shift in the 1930s, or at least displayed a more favorable approach to religion thereafter for political reasons. However, close examination of his early writings shows that almost all the views he expressed in the 1930s are to be found decades before. Hence, Jabotinsky should be viewed as a thinker who for most of his life held a multifaceted, yet fairly consistent approach to tradition: criticizing Jewish halakha and calling for its reform, while considering religion a great moral force for human progress, describing Jewish tradition as integral to national culture, past and future, and to a certain extent, even romanticizing religious experience. This inclination establishes Jabotinsky as a moderate-secularist easily able to ally himself politically with Religious-Zionists while remaining a non-observant Jew.
期刊介绍:
Israel Studies presents multidisciplinary scholarship on Israeli history, politics, society, and culture. Each issue includes essays and reports on matters of broad interest reflecting diverse points of view. Temporal boundaries extend to the pre-state period, although emphasis is on the State of Israel. Due recognition is also given to events and phenomena in diaspora communities as they affect the Israeli state. It is sponsored by the Ben-Gurion Research Institute for the Study of Israel and Zionism at Ben-Gurion University of the Negev and the Schusterman Center for Israel Studies at Brandeis University, in affiliation with the Association for Israel Studies.