弗吉尼亚神学院的上帝,1823-1871:追溯神学自由主义和白人至上主义的传统

Christopher Poore
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摘要

1823年,不仅一群圣公会教徒选择建立弗吉尼亚神学院。他们还认为,这所神学院将有助于束缚人类。这样一个令人难以置信的决定回避了一个问题,“神学院的创始人敬拜的是什么神?”本文旨在通过对弗吉尼亚神学院的中心教义教科书——吉尔伯特·伯内特主教(1643-1715)所著的《三十九篇论述》的考察,重建弗吉尼亚神学院所教授的上帝教义。虽然奴隶制和白人至上的神学可以用许多不同的方式来阐述,但伯内特的上帝教义允许白人至上主义通过一系列明显自由和开明的方法运动蓬勃发展,其中最主要的是贬低圣经的权威和提升人类经验。通过与伯内特的遗产作斗争,本文探索了教条主义神学的修复潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The God of Virginia Theological Seminary, 1823–1871: Retracing a Tradition of Theological Liberalism and White Supremacy
In 1823, not only did a group of Episcopalians choose to found Virginia Theological Seminary. They also decided that this seminary would help keep human beings in bondage. Such an incredible decision begs the question, “What God were the seminary founders worshipping?” This essay aims to reconstruct the doctrine of God as it was taught at Virginia Seminary by turning to an examination of the seminary’s central dogmatic textbook, An Exposition of the Thirty-Nine Articles by Bishop Gilbert Burnet (1643–1715). While theologies of enslavement and white supremacy can be enunciated in many different keys, Burnet’s doctrine of God allowed white supremacy to flourish through a series of apparently liberal and enlightened methodological moves, chief among which was the downgrading of scripture’s authority and the elevation of human experience. By wrestling with Burnet’s legacy, this essay explores the reparative potential of dogmatic theology.
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