从Miṣbāḥ al-Umma到Iqāmat al-Shuhūd: Muḥammad Riḍā jad al-Islām对犹太教的反驳的历史文学分析

Mohammad Ali Tabataba’i (MehrDad), Heidar Eyvazi
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引用次数: 0

摘要

伊朗犹太学者拉比Mullā Āqā Bābā(生于1849年)于1822年皈依十二派什叶派伊斯兰教,现代学者仅通过他死后的石版反驳他以前的宗教的版本了解他,该版本于1875年出版,以双重标题Manqūl al-Riḍā和Iqāmat al-shuhūd f ' radd al-Yahūd(“由Riḍā ā ā传播的说法”和“证人反驳犹太人的立场”)。本文旨在通过研究两份迄今未被研究的手稿来揭示这本书及其作者,这两份手稿早于石版。它还试图强调后来的编辑在以不同的标题和不同的形式将Mullā Āqā Bābā的作品传递给后代的过程中所起的作用。通过对手稿和石版的文学比较,我们试图将非文本与后来的抄写员和编辑所做的几层修改区分开来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Miṣbāḥ al-Umma to Iqāmat al-Shuhūd: An Historico-Literary Analysis of Muḥammad Riḍā Jadīd al-Islām’s Refutation of Judaism
Abstract The Iranian Jewish scholar Rabbi Mullā Āqā Bābā (d. 1849), who converted to Twelver Shiʿi Islam in 1822, is known to modern scholars solely through a posthumous lithograph version of his refutation of his former religion, which was published in 1875 under the dual title Manqūl al-Riḍāʾī and Iqāmat al-shuhūd fī radd al-Yahūd (“The sayings transmitted by Riḍāʾī” and “The stand of the witnesses to refute the Jews”). This article aims to shed new light on this book and its author(s) by studying two hitherto unstudied manuscripts of the work, which predate the lithograph version. It also seeks to highlight the role of later editors in transmitting Mullā Āqā Bābā’s writings to subsequent generations under different titles and in variant forms. Through a literary comparison of the manuscripts and the lithograph version, we try to distinguish the urtext from several layers of modifications made by later scribes and editors.
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