20世纪90年代至20世纪20年代俄罗斯性别标记散文中自传式叙事的转变

T. N. Breeva
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引用次数: 0

摘要

自女性文学诞生以来,自传式叙事一直是女性写作的一个重要特征。现阶段,在性别标记散文的框架内,其功能领域正在不断扩大。20世纪90年代至20年代作品中自传体叙事的转变,正是由于性别标记文学形成的过程。在这方面,我们可以谈谈其运作的两个主要选择。一方面,自传体叙事作为某种女性议程的表达,从姐妹意识形态开始,这对20世纪90年代和21世纪初的俄罗斯女性文学具有重要意义,并以交叉女性主义的思想结束,这与2010年代末和2020年代初的作家圈有关。另一方面,自传体叙事的动态性使我们有可能追溯一种“经典”在性别标记散文中形成的过程,这不仅可以使其与大经典文学区分开来,而且可以在所有女性散文的语境中识别其特殊性。在这方面,有必要谈谈自传体叙事转型的三种变体,它们与俄罗斯性别标记散文形成的三个相当不同的时期相吻合。在第一阶段,自传体叙事的功能标志着文本的性别性质,不仅强调叙事实例的故意边缘性和边缘性,而且主要强调其传达独特女性体验的能力。第二阶段,自传体叙事参与性别导向阅读模式的形成,成为女性叙事经典“结晶”的基础。在第三阶段,故事情节在叙事模式的作用下发生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transformation of an autobiographical narrative in Russian gender-marked prose of the 1990s-2020s
An autobiographical narrative has been an integral feature of women’s writing throughout the existence of women’s literature. At the present stage, within the framework of gender-marked prose, its functional field is expanding. The transformation of the autobiographical narrative in the works of the 1990s - 20s is due to the very process of the gender-marked literature formation. In this regard, we can talk about two main options for its functioning. On the one hand, the autobiographical narrative is presented as an expression of a certain femme agenda, starting from the ideology of sisterhood, which was significant for Russian fem literature of the 1990s and early 2000s, and ending with the ideas of intersectional feminism, which are relevant for the circle of authors of the late 2010s and early 2020s. On the other hand, the dynamics of the autobiographical narrative makes it possible to trace the process of the formation of a kind of “canon” in gender-marked prose, which allows not only differentiating it in relation to the literature of the grand canon, but also identifying its specificity in the context of all female prose. In this regard, it is appropriate to talk about three variants of the autobiographical narrative transformation, coinciding with three fairly distinct periods in the formation of Russian gender-marked prose. At the first stage, the functioning of the autobiographical narrative marks the gender nature of the text, emphasizing not just the deliberate marginality and peripheralness of the narrative instance, but, mainly, its ability to convey a unique female experience. At the second stage, the autobiographical narrative participates in the formation of a gender-oriented reading model as the basis for the “crystallization” of the female narrative canon. At the third stage, the plot acting out of the narrative model takes place.
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