东罗马帝国教会法作为国内刑法的历史渊源

Арямов Андрей Анатольевич
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引用次数: 0

摘要

这项工作的目的是反驳一些理论家关于国内公法(尤其是刑法)的法律“落后”和程序化实施厄运的观点。在这篇文章中,作者声明并论证了国内刑法(俄罗斯/俄罗斯)最初,从其形成的那一刻起,基于古典罗马法的传统,其最发达的拜占庭形式。俄国刑法接受罗马法的过程分为两个方向:教会法和世俗法。如果拜占庭对世俗刑法发展的影响随着时间的推移逐渐消失,那么教会法直到今天还在继续考验它。通过对国内法形成的真正历史根源的认识,可以为当前国内法的发展奠定基础,从而使俄罗斯刑法改革摆脱对欧洲公法发展趋势的人为依赖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Canon law of the Eastern Roman Empire as a historical source of domestic criminal law
The purpose of this work is to refute the point of view of a number of theorists about the legal "backwardness" and programmed implementation doom of domestic public (and, above all, criminal) law. In this article, the author declares and argues the thesis that domestic criminal law (Russian/Russian) was initially, from the moment of its formation, based on the traditions of classical Roman law in its most developed Byzantine form. The reception of Roman law into Russian criminal law was carried out in two directions: canon law and secular law. And if the vector of Byzantine influence on the development of secular criminal law has faded over time, then canon law continues to test it to this day. As a result, the author substantiates the conclusion that understanding the true historical roots of the formation of domestic law forms the foundation for its development at the moment and frees the reform of Russian criminal law from artificially imposed dependence on the trends of development of European public law.
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