文化族群集体记忆中的脱萨克创伤

N. N. Samsonova
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引用次数: 0

摘要

本文以布尔什维克去萨克化政策的后果为例,研究民族文化共同体集体记忆中创伤性事件的反映特征。该研究的概念基础是精神分析和社会文化方法,将历史创伤作为一种社会现象进行研究,并将负面经历的集体记忆作为创伤的来源。该研究基于致力于哥萨克历史、文化和复兴的在线社区的材料。研究的第一阶段致力于研究脱萨克创伤叙事的主要因素(基于亚历山大的模型)。在研究的第二阶段,作者使用定性的非定向的内容分析,命名了民族文化社区集体认同的创伤性转变的主要方面。社会的运作是建立在一个严格的世界概念和绝对的价值判断之上的,建立在一个高度容易发生冲突的“朋友或敌人”计划上。创伤性事件成为形成新的集体身份的一个独立因素,以取代失去的集体身份,并调解对历史的解释的创造。这一趋势加剧了受到创伤的民族文化群体与社会的分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TRAUMA OF DECOSSACKIZATION IN THE COLLECTIVE MEMORY OF CULTURAL AND ETHNIC COMMUNITY
The article studies the features of reflection of a traumatic event in the collective memory of ethnocultural communities on the example of the consequences of the Bolshevik policy of decossackization. The conceptual foundations of the study are psychoanalytic and sociocultural approaches to the study of historical trauma as a social phenomenon, united by the collective memory of negative experiences as a source of trauma. The research is based on the materials of online communities dedicated to history, culture and revival of the Cossacks. The first stage of the study is devoted to the main elements of the traumatic narrative of decossackization (based on the model of J. Alexander). At the second stage of the study, the author, using a qualitative non-directional content analysis, names the main aspects of traumatic transformation of a collective identity of the ethno-cultural community. Society functions based on a rigid concept of the world with categorical value judgments, built on a highly conflict-prone "friend or foe" scheme. The traumatic event turns into an independent factor in the formation of a new collective identity to replace the lost one and mediates the creation of interpretations of the historical past. This trend amplifies the separation of the traumatized ethno-cultural group from the community.
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