{"title":"南苏拉威西省 Bone 县 Bajo 社区的社会分层","authors":"Syamsul Bakhri Gaffar","doi":"10.26858/sosialisasi.v1i2.51203","DOIUrl":null,"url":null,"abstract":"This study aims to reveal the social stratification of the Bajo community. This study was designed using a qualitative approach. The types and sources of data used consist of primary data and secondary data. Primary data is collected from main sources, namely from Bajo community leaders. Secondary data was collected from writings that were relevant to this research. Data collection was carried out through: (a) in-depth interviews with a number of informants using purposive, triangulation and snowball techniques, (b) observation, and (c) documentation. Data and information were analyzed through qualitative analysis. This study reveals that in the Bajo community there are four social stratifications, namely: (1) Lolo Bajo, namely the aristocratic class who have been leaders in the Bajo community for generations; (2) Punggawe, also including the descendents of the Bajo nobility who are one of the customary positions responsible for fostering security and order in the Bajo community; (3) Anak Bajo, are a group of ordinary people who come from the descendants of most people; and (4) Ate Bajo, namely the Bajo community group that is considered the lowest in social stratification. In practice, this group is no longer found except symbolically, such as at weddings because they are considered to be contrary to the teachings of Islam that they adhere to. Apart from these four social stratifications, the Bajo community also recognizes a patron-client social layering system, namely the relationship pattern. Punggawe-Sawi which is also a social coating.","PeriodicalId":473030,"journal":{"name":"Jurnal Sosialisasi","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Stratifikasi Sosial Komunitas Bajo di Kabupaten Bone Sulawesi Selatan\",\"authors\":\"Syamsul Bakhri Gaffar\",\"doi\":\"10.26858/sosialisasi.v1i2.51203\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study aims to reveal the social stratification of the Bajo community. This study was designed using a qualitative approach. The types and sources of data used consist of primary data and secondary data. Primary data is collected from main sources, namely from Bajo community leaders. Secondary data was collected from writings that were relevant to this research. Data collection was carried out through: (a) in-depth interviews with a number of informants using purposive, triangulation and snowball techniques, (b) observation, and (c) documentation. Data and information were analyzed through qualitative analysis. This study reveals that in the Bajo community there are four social stratifications, namely: (1) Lolo Bajo, namely the aristocratic class who have been leaders in the Bajo community for generations; (2) Punggawe, also including the descendents of the Bajo nobility who are one of the customary positions responsible for fostering security and order in the Bajo community; (3) Anak Bajo, are a group of ordinary people who come from the descendants of most people; and (4) Ate Bajo, namely the Bajo community group that is considered the lowest in social stratification. In practice, this group is no longer found except symbolically, such as at weddings because they are considered to be contrary to the teachings of Islam that they adhere to. Apart from these four social stratifications, the Bajo community also recognizes a patron-client social layering system, namely the relationship pattern. Punggawe-Sawi which is also a social coating.\",\"PeriodicalId\":473030,\"journal\":{\"name\":\"Jurnal Sosialisasi\",\"volume\":\"41 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-08-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Sosialisasi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26858/sosialisasi.v1i2.51203\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Sosialisasi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26858/sosialisasi.v1i2.51203","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在揭示巴霍族的社会分层现象。本研究采用定性方法设计。所使用的数据类型和来源包括主要数据和次要数据。主要数据收集自主要来源,即巴霍社区领导人。辅助数据是从与本研究相关的著作中收集的。数据收集是通过以下方式进行的:(a)使用有目的、三角测量和滚雪球技术对一些举报人进行深入访谈,(b)观察和(c)记录。通过定性分析对数据和信息进行分析。研究发现,巴霍族存在着四种社会阶层,即:(1)巴霍族贵族阶层,他们世世代代都是巴霍族的领袖;(2) Punggawe,也包括巴霍贵族的后裔,他们是负责促进巴霍社区安全和秩序的传统职位之一;(3) Anak Bajo,是一群普通人,他们来自大多数人的后代;(4) Ate Bajo,即被认为是社会分层最低的Bajo社区群体。在实践中,除了象征性地,例如在婚礼上,这个群体不再被发现,因为他们被认为违背了他们所坚持的伊斯兰教教义。除了这四个社会阶层之外,巴霍社区还认识到一个赞助人-客户的社会阶层系统,即关系模式。Punggawe-Sawi也是一种社会涂层。
Stratifikasi Sosial Komunitas Bajo di Kabupaten Bone Sulawesi Selatan
This study aims to reveal the social stratification of the Bajo community. This study was designed using a qualitative approach. The types and sources of data used consist of primary data and secondary data. Primary data is collected from main sources, namely from Bajo community leaders. Secondary data was collected from writings that were relevant to this research. Data collection was carried out through: (a) in-depth interviews with a number of informants using purposive, triangulation and snowball techniques, (b) observation, and (c) documentation. Data and information were analyzed through qualitative analysis. This study reveals that in the Bajo community there are four social stratifications, namely: (1) Lolo Bajo, namely the aristocratic class who have been leaders in the Bajo community for generations; (2) Punggawe, also including the descendents of the Bajo nobility who are one of the customary positions responsible for fostering security and order in the Bajo community; (3) Anak Bajo, are a group of ordinary people who come from the descendants of most people; and (4) Ate Bajo, namely the Bajo community group that is considered the lowest in social stratification. In practice, this group is no longer found except symbolically, such as at weddings because they are considered to be contrary to the teachings of Islam that they adhere to. Apart from these four social stratifications, the Bajo community also recognizes a patron-client social layering system, namely the relationship pattern. Punggawe-Sawi which is also a social coating.