与死亡过程相关的信念及其对孟加拉国马尔马社区临终关怀的影响:一项定性研究

Wai Wai Mroy, AKM Motiur Rahman Bhuiyan, Muhammad Ibrahim Ibne Towhid, Mostofa Kamal Chowdhury, Nezamuddin Ahmed, Md Atiqul Haque
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引用次数: 0

摘要

孟加拉国的马尔马土著社区拥有独特的文化,包括宗教、文化、语言和传统。为了提供适当的医疗保健和临终支持,医疗保健提供者必须了解他们死前和死后的信仰和习俗。我们探讨了与死亡过程有关的信仰及其对孟加拉国马尔马社区临终关怀的影响。方法本研究采用开放式访谈法进行深度访谈(IDI)。有目的地从班达班地区的马尔马社区中选择了26名受访者,以代表不同年龄、不同经历和宗教知识的人群。每次IDI结束后,将所有现场记录和录音逐字转录,并进行定性内容分析以构建主题。经过分析,生成的主题表明了Marma社区中“以前业力的反映”。这个主题基于三个类别:“身体和精神状态”,“临终者的护理”和“对死亡过程的信念”。死亡对我们所有人来说都是不可避免的,但我们不希望在死亡中受苦。像世界上其他社区一样,玛玛社区也有自己的信仰和实践,关于与死亡有关的临终关怀。在马尔马社区,一个人死在自己家里被认为是死得好。在马尔马社区的传统死亡仪式实践中,临终关怀形式的姑息治疗有可能提高生活质量,减轻痛苦,并使人有尊严地和平离开人世。Bangabandhu Sheikh Mujib医科大学学报;2023;16(3):144-151
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study
Background Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews (IDI). Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each IDI, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Result After analysis, the generated theme indicated a ‘reflection of previous Karma’ within the Marma community. This theme is based on three categories: ' state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. Bangabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151
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