我们是星尘:地球内外非人类生命的尊严和权利

IF 0.5 3区 哲学 0 RELIGION
Traugott Jähnichen, Andreas Losch
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引用次数: 0

摘要

人类是星尘,是地球上生命进化的产物,是宇宙进化的一部分。他被召唤对所有的生物和创造本身负有特殊的责任。本文讨论了在神学生态中心主义的视角下,非人类的尊严和权利是否以及如何被锚定,以便根据这种责任生活。其目的是发展一种自我限制的伦理,准备给予非人类的权利,然而,这些权利只能由人类通过倡导来要求。有些方面是通过对地球和宇宙的观察来证实的。保护热带雨林和海洋以及低地球轨道被提到作为自我限制伦理的例子。宇宙的球体也要考虑。它是关于发展对宇宙的敬畏,作为对创造的责任的表达。贡献:本文讨论了在神学生态中心主义中,非人类的尊严和权利应该锚定到什么程度。它主张对宇宙的敬畏是对创造的责任的表达,因为人类是星尘,是地球上生命进化的产物,是宇宙进化的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
We are stardust: Dignity and right of non-human life on and beyond our planet
Humankind is stardust, born of the evolution of life on Earth as part of the evolution of the universe. He is called to particular responsibility for all living beings and of creation itself. The article discusses whether and how, in the perspective of a theological ecocentrism, the dignity and rights of non-human beings are to be anchored in order to live according to this responsibility. The aim is to develop an ethic of self-limitation that is prepared to grant rights to non-human beings, which, however, can only be demanded by humans through advocacy. Some aspects are substantiated with a view to the Earth and beyond for the cosmos. The protection of the rain forests and oceans as well as the lower Earth orbit are mentioned as examples of an ethic of self-limitation. The spheres of the cosmos are also to be considered. It is about developing reverence for the cosmos as an expression of responsibility for creation. Contribution: The article discusses in how far in a theological ecocentrism the dignity and rights of non-human beings are to be anchored. It argues for a reverence for the cosmos as an expression of responsibility for creation, as humankind is stardust, born of the evolution of life on Earth as part of the evolution of the universe.
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来源期刊
CiteScore
1.20
自引率
50.00%
发文量
246
审稿时长
15 weeks
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