第一个人的神话形象。从神话分析的角度看利奥波德·斯塔夫的《亚当》

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引用次数: 0

摘要

巴多夫斯卡用神话分析的方法解读了利奥波德·斯塔夫的一首成熟的诗歌《亚当》(1914),这首诗呈现了一具躺在坟墓里的尸体发出的诗意独白。尸体的本体论情境是打破《创世纪》中堕落神话中提到的禁令的结果。巴多夫斯卡指出,根据杜兰德的分类,诗人使用的图像和符号属于昼夜顺序。她还认为,在《亚当》中,就像在斯塔夫的许多其他诗歌中一样,作者的想象力是根据空间的垂直模型组织起来的,这是基于消极价值的底部和积极价值的顶部的二元并列的原型。她的结论是,斯塔夫的诗并没有重述亚当的神话,而是作为英雄神话的一个版本,其特点是回归的仪式,象征性的死亡(katodos),以及随后的重生(anodos)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The mythical figure of the first man. Looking at "Adam" by Leopold Staff through the prism of myth analysis
Using mythanalysis, Badowska interprets one of Leopold Staff’s mature poems Adam (1914), which presents a poetic monologue delivered by a corpse that rests in a grave. The corpse’s ontological situation is a consequence of breaking the prohibition mentioned in the myth of the fall in the Book of Genesis. Badowska notes that the images and symbols used by the poet belong, according to Durand’s classification, to the diurnal order. She also argues that in Adam, as in many other poems by Staff, the author’s imagination is organized according to the vertical model of space, which is based on the archetypal binary juxtaposition of the negatively valued bottom and the positively valued top. She concludes that Staff’s poem does not retell the Adamic myth, but serves as a version of the heroic myth, which features the rites of regression, symbolic death (katodos), and the subsequent rebirth (anodos).
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