{"title":"板球和殖民主义:走向体育的政治理论","authors":"Andreas-Johann Sorger","doi":"10.1177/14748851231210799","DOIUrl":null,"url":null,"abstract":"The goal of this paper is to reconceptualise the relationship between politics and sporting practice with the aim of gesturing towards broad themes that a political theory of sport could explore. Many philosophical theories of sport, including the dominant mutualist view, are internalist: they suggest that there is some distinctive logic internal to sports that must feature in the best explanation of our sporting practices. Yet, in attempting to articulate this distinctive internal logic, mutualists quarantine sport from its wider context to understand sporting practice on its own terms. This methodological decision, I argue, invites the unwarranted assumption that sporting practice and politics constitute two separate domains bearing little to no relation to one another. Consequently, mutualism provides us with an impoverished understanding of sporting practice – especially in colonial contexts. Against this view, I use CLR James' writings to show how the internal norms and rules of cricket simultaneously perpetuate an oppressive social structure and articulate the beginnings of an emancipatory political project. This, in turn, has the potential to connect debates within the philosophy of sport to questions around resistance and oppression.","PeriodicalId":46183,"journal":{"name":"European Journal of Political Theory","volume":"79 4","pages":"0"},"PeriodicalIF":1.3000,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cricket and colonialism: Towards a political theory of sport\",\"authors\":\"Andreas-Johann Sorger\",\"doi\":\"10.1177/14748851231210799\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The goal of this paper is to reconceptualise the relationship between politics and sporting practice with the aim of gesturing towards broad themes that a political theory of sport could explore. Many philosophical theories of sport, including the dominant mutualist view, are internalist: they suggest that there is some distinctive logic internal to sports that must feature in the best explanation of our sporting practices. Yet, in attempting to articulate this distinctive internal logic, mutualists quarantine sport from its wider context to understand sporting practice on its own terms. This methodological decision, I argue, invites the unwarranted assumption that sporting practice and politics constitute two separate domains bearing little to no relation to one another. Consequently, mutualism provides us with an impoverished understanding of sporting practice – especially in colonial contexts. Against this view, I use CLR James' writings to show how the internal norms and rules of cricket simultaneously perpetuate an oppressive social structure and articulate the beginnings of an emancipatory political project. This, in turn, has the potential to connect debates within the philosophy of sport to questions around resistance and oppression.\",\"PeriodicalId\":46183,\"journal\":{\"name\":\"European Journal of Political Theory\",\"volume\":\"79 4\",\"pages\":\"0\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2023-11-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"European Journal of Political Theory\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/14748851231210799\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Political Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/14748851231210799","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
Cricket and colonialism: Towards a political theory of sport
The goal of this paper is to reconceptualise the relationship between politics and sporting practice with the aim of gesturing towards broad themes that a political theory of sport could explore. Many philosophical theories of sport, including the dominant mutualist view, are internalist: they suggest that there is some distinctive logic internal to sports that must feature in the best explanation of our sporting practices. Yet, in attempting to articulate this distinctive internal logic, mutualists quarantine sport from its wider context to understand sporting practice on its own terms. This methodological decision, I argue, invites the unwarranted assumption that sporting practice and politics constitute two separate domains bearing little to no relation to one another. Consequently, mutualism provides us with an impoverished understanding of sporting practice – especially in colonial contexts. Against this view, I use CLR James' writings to show how the internal norms and rules of cricket simultaneously perpetuate an oppressive social structure and articulate the beginnings of an emancipatory political project. This, in turn, has the potential to connect debates within the philosophy of sport to questions around resistance and oppression.
期刊介绍:
The European Journal of Political Theory provides a high profile research forum. Broad in scope and international in readership, the Journal is named after its geographical location, but is committed to advancing original debates in political theory in the widest possible sense--geographical, historical, and ideological. The Journal publishes contributions in analytic political philosophy, political theory, comparative political thought, and the history of ideas of any tradition. Work that challenges orthodoxies and disrupts entrenched debates is particularly encouraged. All research articles are subject to triple-blind peer-review by internationally renowned scholars in order to ensure the highest standards of quality and impartiality.