在卡纳克比比兰达的光照下检查卜塔神庙的沟槽

Julia Troche
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 Grooves in stone surfaces remain an enigmatic, but ubiquitous phenomenon throughout Egypt. They date as early as the New Kingdom and endure at least into the early modern era. Woefully understudied, these marks, also known as “pilgrim grooves” or cupules were likely used by different actors across time towards a variety of ends. This study offers an introduction to the phenomenon and explores the possible functions of these grooves at the Ptah Temple located within Karnak Temple. To better understand these grooves, this study turns to “external contexts of practice”—comparanda from later periods in Egypt, and cross-cultural examples from outside of Egypt. I conclude with analyses that use these external examples as possible bridges to better understand the phenomenon in ancient Egypt; here I argue that increased temple access in the New Kingdom may contribute to an increase in grooving activities and that grooves at Ptah Temple were pious acts of engagement.
 
 
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 Grooves in stone surfaces remain an enigmatic, but ubiquitous phenomenon throughout Egypt. They date as early as the New Kingdom and endure at least into the early modern era. Woefully understudied, these marks, also known as “pilgrim grooves” or cupules were likely used by different actors across time towards a variety of ends. This study offers an introduction to the phenomenon and explores the possible functions of these grooves at the Ptah Temple located within Karnak Temple. To better understand these grooves, this study turns to “external contexts of practice”—comparanda from later periods in Egypt, and cross-cultural examples from outside of Egypt. I conclude with analyses that use these external examples as possible bridges to better understand the phenomenon in ancient Egypt; here I argue that increased temple access in the New Kingdom may contribute to an increase in grooving activities and that grooves at Ptah Temple were pious acts of engagement.
 
 
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引用次数: 0

摘要

& # x0D;& # x0D;& # x0D;石头表面的凹槽仍然是一个谜,但在埃及到处都是。它们最早可以追溯到新王国时期,并至少持续到现代早期。可悲的是,这些标记,也被称为“朝圣者凹槽”或cupules,可能被不同的演员用于不同的目的。本研究对这一现象进行了介绍,并探讨了位于卡纳克神庙内的卜塔神庙中这些凹槽的可能功能。为了更好地理解这些凹槽,本研究转向了“实践的外部背景”——来自埃及后期的比较和来自埃及以外的跨文化例子。最后,我将分析这些外部的例子,作为更好地理解古埃及现象的桥梁;在这里,我认为,新王国时期寺庙通道的增加可能导致了刻槽活动的增加,而卜塔神庙的刻槽是虔诚的参与行为。& # x0D;& # x0D;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Examining the Grooves at the Ptah Temple, Karnak in Light of Comparanda
Grooves in stone surfaces remain an enigmatic, but ubiquitous phenomenon throughout Egypt. They date as early as the New Kingdom and endure at least into the early modern era. Woefully understudied, these marks, also known as “pilgrim grooves” or cupules were likely used by different actors across time towards a variety of ends. This study offers an introduction to the phenomenon and explores the possible functions of these grooves at the Ptah Temple located within Karnak Temple. To better understand these grooves, this study turns to “external contexts of practice”—comparanda from later periods in Egypt, and cross-cultural examples from outside of Egypt. I conclude with analyses that use these external examples as possible bridges to better understand the phenomenon in ancient Egypt; here I argue that increased temple access in the New Kingdom may contribute to an increase in grooving activities and that grooves at Ptah Temple were pious acts of engagement.
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