关于我有可能改变图腾莫宁的木乃伊面容

Christian Eckmann, Katja Broschat, Tom Hardwick
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 This article addresses the question of the possible reuse of the mummy mask of Tutankhamun (Carter 256a). Recent publications have proposed that the mask was not originally made for Tutankhamun but was instead made for Ankhkheperure Neferneferuaten as co-regent with Akhenaten. As part of the preparations for Tutankhamun’s burial it was reworked to produce a likeness of its new owner. This process necessitated the replacement of the original sheet gold face with one depicting Tutankhamun’s features, and the erasure of Ankhkheperure Neferneferuaten’s name from the inscription on the left shoulder of the mask and its replacement with Tutankhamun’s.
 Technological and scientific data derived from two of the authors’ intensive study of the mask in 2015 allow this hypothesis to be tested. This article discusses the basic manufacturing process for the mask and the technical requirements for a theoretical reworking of face and inscription; an excursus considers the textual merits of the purported “original” inscription set against those of the existing, purported “usurped” one. The authors conclude that there are no solid grounds to view the mask as having been altered from one owner to another.
 
 
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 This article addresses the question of the possible reuse of the mummy mask of Tutankhamun (Carter 256a). Recent publications have proposed that the mask was not originally made for Tutankhamun but was instead made for Ankhkheperure Neferneferuaten as co-regent with Akhenaten. As part of the preparations for Tutankhamun’s burial it was reworked to produce a likeness of its new owner. This process necessitated the replacement of the original sheet gold face with one depicting Tutankhamun’s features, and the erasure of Ankhkheperure Neferneferuaten’s name from the inscription on the left shoulder of the mask and its replacement with Tutankhamun’s.
 Technological and scientific data derived from two of the authors’ intensive study of the mask in 2015 allow this hypothesis to be tested. This article discusses the basic manufacturing process for the mask and the technical requirements for a theoretical reworking of face and inscription; an excursus considers the textual merits of the purported “original” inscription set against those of the existing, purported “usurped” one. The authors conclude that there are no solid grounds to view the mask as having been altered from one owner to another.
 
 
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引用次数: 0

摘要

& # x0D;& # x0D;& # x0D;这篇文章讨论了图坦卡蒙木乃伊面具(Carter 256a)可能被重复使用的问题。最近的出版物提出,这个面具最初不是为图坦卡蒙制作的,而是为与阿肯那吞共同摄政的Ankhkheperure Neferneferuaten制作的。作为图坦卡蒙葬礼准备工作的一部分,它被重新制作成其新主人的肖像。这个过程需要用描绘图坦卡蒙面部特征的金箔代替原来的金脸,并从面具左肩的铭文中抹去Ankhkheperure Neferneferuaten的名字,并用图坦卡蒙的名字代替。2015年,两位作者对口罩进行了深入研究,获得了技术和科学数据,这使得这一假设得到了验证。本文讨论了掩模的基本制作工艺,并对掩模的表面和铭文进行了理论改造,提出了技术要求;一篇附言考虑了所谓的“原始”铭文的文本价值,与那些现存的,据称是“篡夺”的铭文相比较。作者得出的结论是,没有确凿的依据可以认为面具从一个主人到另一个主人被改变了。& # x0D;& # x0D;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zur Frage einer möglichen Umarbeitung der Mumienmaske Tutanchamuns
This article addresses the question of the possible reuse of the mummy mask of Tutankhamun (Carter 256a). Recent publications have proposed that the mask was not originally made for Tutankhamun but was instead made for Ankhkheperure Neferneferuaten as co-regent with Akhenaten. As part of the preparations for Tutankhamun’s burial it was reworked to produce a likeness of its new owner. This process necessitated the replacement of the original sheet gold face with one depicting Tutankhamun’s features, and the erasure of Ankhkheperure Neferneferuaten’s name from the inscription on the left shoulder of the mask and its replacement with Tutankhamun’s. Technological and scientific data derived from two of the authors’ intensive study of the mask in 2015 allow this hypothesis to be tested. This article discusses the basic manufacturing process for the mask and the technical requirements for a theoretical reworking of face and inscription; an excursus considers the textual merits of the purported “original” inscription set against those of the existing, purported “usurped” one. The authors conclude that there are no solid grounds to view the mask as having been altered from one owner to another.
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