主权之后:从霸权到对抗的伊斯兰政治思想

IF 1.3 2区 社会学 Q2 POLITICAL SCIENCE
Andrew F. March
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引用次数: 0

摘要

至少从20世纪90年代中期开始,学者们对“穆斯林民主”现象进行了多年的分析。关于穆斯林民主的标准观点是(也许就像它的欧洲对手基督教民主一样),它代表了一种非意识形态的、或后意识形态的、务实的选举政治方法。本文的目的是提出两个主要论点。首先,转向穆斯林民主作为一种意识形态和实践,首先应该被理解为一种思考政治的方式,它打破了主导现代伊斯兰政治思想的主权主义想象。其次,穆斯林民主党人并不放弃使用民主手段来推进源于宗教承诺的目标,这是他们承认多元化和宪政民主的一部分。因此,他们对政治的态度应被视为一种对抗的多元主义。因此,本文提出了一种对穆斯林民主的解释,即后主权主义的政治伊斯兰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
After Sovereignty: From a Hegemonic to Agonistic Islamic Political Thought
The phenomenon of “Muslim Democracy” has been analyzed by scholars for a number of years, at least since the mid-1990s. The standard view about Muslim Democracy is that (perhaps like its European counterpart Christian Democracy) it represents a nonideological, or postideological, pragmatic approach to electoral politics. The purpose of this article is to advance two primary arguments. The first is that the turn to Muslim Democracy as an ideology and practice should first be understood as a way of thinking about politics that breaks with the sovereigntist imaginary that dominated modern Islamic political thought. Second, Muslim Democrats do not forswear the use of democratic means to advance goals derived from religious commitment as part of their recognition of pluralism and constitutional democracy. Their attitude toward politics should thus be seen as a form of agonistic pluralism. This article thus proposes an interpretation of Muslim Democracy as post-sovereigntist agonistic political Islam.
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来源期刊
Political Theory
Political Theory POLITICAL SCIENCE-
CiteScore
2.30
自引率
7.10%
发文量
27
期刊介绍: Political Theory is an international journal of political thought open to contributions from a wide range of methodological, philosophical, and ideological perspectives. Essays in contemporary and historical political thought, normative and cultural theory, history of ideas, and assessments of current work are welcome. The journal encourages essays that address pressing political and ethical issues or events.
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