“为了和谐”:贝克特在《迷失的人》中对抽象暴力的演绎

IF 0.1 3区 文学 0 LITERATURE
Cristina Ionica
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引用次数: 0

摘要

摘要:贝克特的《迷失的人》是一部比人们普遍认为的更愤怒、更以行动为导向的作品,它在经济、种族、性别和性方面考虑的基础上,制定了“社会凝聚力”的社会政治功能概念,其方式不仅暴露了它们的有害本质,而且暴露了它们的综合功能——它们相互关联的机械衔接,使它们能够以压倒性的力量协同行动,但也使它们暴露在普遍的破坏之下。叙事的声音假装客观和超然,同时为现实生活中对人体的经济工具化、种族合理的虐待形式以及基于性别的歧视和暴力的实践提供支持。文本的冗长的解释,明显地充满了自满、迂腐到恶意的警告、轻描淡写和重复,最终散发出严格的不可靠性、偷窥癖和残忍。因此,《迷失的人》提供的不是沉思式的批判,而是对抽象暴力的愤怒图解式的演绎(借用德勒兹和瓜塔里的术语)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"For the Sake of Harmony": Beckett's Enactment of the Violence of Abstraction in The Lost Ones
Abstract: Beckett's The Lost Ones —an angrier, more action-oriented text than is generally acknowledged—enacts socio-politically functional notions of "social cohesion" predicated on economic, racial, gender, and sexual considerations in ways apt to expose not just their harmful nature but also their aggregate functioning—their interconnected machinic articulation, which allows them to act concertedly, with crushing power, but also exposes them to generalized sabotage. The narrative voice feigns objectivity and detachment while proffering support for practices evocative of real-life economic instrumentalizations of the human body, racially justified forms of mistreatment, and gender-based discrimination and violence. The text's long-winded explanations, conspicuously rich in self-satisfied, pedantic-to-malicious caveats, understatements, and repetitions, ultimately emanate strictly unreliability, voyeurism, and cruelty. The Lost Ones thus provides not a meditative critique but an angry diagrammatic enactment (a term borrowed from Deleuze and Guattari) of the violence of abstraction.
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