《草原单身汉:一个堪萨斯农场主和平民运动的故事》琳达·贝克·芬威克著(书评)

IF 0.1 4区 历史学 0 HUMANITIES, MULTIDISCIPLINARY
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引用次数: 0

摘要

书评:《草原单身汉:堪萨斯州农场主的故事与民粹主义运动》作者:琳达·贝克·芬威克迈克尔·j·海托华《草原单身汉:堪萨斯州农场主的故事与民粹主义运动》作者:琳达·贝克·芬威克劳伦斯:堪萨斯大学出版社,2020年。vii + 247页。插图,地图,注释,参考书目,索引。29.95美元。19世纪70年代末的某个时候,艾萨克·维尔纳(Isaac Werner)辞去了他在伊利诺伊州罗斯维尔(Rossville)的药剂师工作,长途跋涉到堪萨斯州西部,要求拥有一块宅地。在大多数方面,他和无数依靠1862年的《宅地法》(Homestead Act)来实现美国梦的人没有什么不同,但有两点需要注意:他独自生活,这意味着他没有家属来帮助他证明自己的主张;他写日记,作为了解大平原宅地面临的挑战的门户。这本480页的日记成为琳达·贝克·芬威克详细记述维尔纳从1884年到1895年去世期间生活的资料来源。在她的叙述中,从1886年到1887年的大萧条(七年来最严重的暴风雪),AT&SF铁路的持续扩张,女权运动和1893年的恐慌,维尔纳的日常活动中揭示了历史标志。在支持妇女权利方面,维尔纳显然站在了历史的正确一边。多亏了丰富的藏书,这些书掩盖了人们对单调的自耕农的刻板印象,维尔纳跟上了时代的脚步,并对当时的问题进行了深入的思考。可以说,维尔纳时代最重要的问题是草原民粹主义的兴起,这一运动在我们这个时代有着惊人的相似之处,产生于富人和穷人之间的鸿沟。维尔纳参加了民粹主义名人的演讲,也发表了一些自己的演讲,他听从了玛丽·里斯的号召,少种玉米,多种地狱,加入了这一潮流。在可以粗略定义为业余时间的时间里,维尔纳用设计机器来补充他的政治活动,旨在减轻他和邻居的繁重工作。沃纳的关系延伸到堪萨斯州立大学,这是《莫里尔法案》创建的第一所联邦赠地学院。在给w·s·摩根教授和e·m·谢尔顿教授的一封信中,他建议利用当地农民联盟收集土壤样本,提供作物数据,收集天气统计数据,以帮助实验站完成提高农业产量的任务。《草原学士》既是一部关于大平原定居的社会学,也是一部自下而上讲述民粹主义运动的历史。故事的中心是一个单身汉,他独自一人,寒冷地在自己的农场上度过圣诞节,悼念远方的亲人,照顾他心爱的猫。他51岁去世,留给他的邻居们记住了一个善良、慷慨的自耕农,他做了一件我们很多人都没能做到的事,而且一辈子都会后悔:写日记,让子孙后代知道我们做了什么,以及为什么。[结束页248]Michael J. Hightower独立历史学家和传记作家夏洛茨维尔和俄克拉荷马城版权©2023内布拉斯加州大学林肯分校大平原研究中心
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prairie Bachelor: The Story of a Kansas Homesteader and the Populist Movement by Lynda Beck Fenwick (review)
Reviewed by: Prairie Bachelor: The Story of a Kansas Homesteader and the Populist Movement by Lynda Beck Fenwick Michael J. Hightower Prairie Bachelor: The Story of a Kansas Homesteader and the Populist Movement By Lynda Beck Fenwick. Lawrence: University Press of Kansas, 2020. vii + 247 pp. Illustrations, maps, notes, bibliography, index. $29.95 paper. Sometime in the late 1870s, Isaac Werner left his job as a druggist in Rossville, Illinois, and made the trek to western Kansas to claim a homestead. In most respects, he was no different from countless others who relied on the Homestead Act of 1862 to carve out a slice of the American Dream, with two caveats: he lived alone, meaning that he had no dependents to help him prove up his claim, and he kept a diary that survives as a portal into the challenges of Great Plains homesteading. That diary—all 480 pages of it—became Lynda Beck Fenwick's source for a detailed and often poignant account of Werner's life between 1884 and the year he died, 1895. In her telling, historical markers are revealed in the context of Werner's day-to-day activities, from the big die-up of 1886 to 1887 (worst blizzard in seven years), ongoing expansion of the AT&SF Railway, the suffragist movement, and the Panic of 1893. Werner was clearly on the right side of history in supporting women's rights. Thanks to a copious book collection that belies stereotypes of the plodding yeoman farmer, Werner kept up with, and thought deeply about, the issues of his day. Arguably, the most important issue of Werner's day was the rise of prairie populism, a movement with striking parallels in our own time, spawned by the chasm between the haves and the have-nots. Attending speeches by populist luminaries and delivering a few of his own, Werner heeded Mary Lease's call to raise less corn and more hell and joined the bandwagon. In what might be loosely defined as spare time, Werner complemented his political activism with devising machinery aimed at alleviating his and his neighbors' backbreaking work. Werner's connections extended to Kansas State College, the first federal land-grant college created by the Morrill Act. In a letter to professors W. S. Morgan and E. M. Shelton, he suggested using local Farmers' Alliances to collect soil samples, supply data on crops, and gather weather statistics to help experiment stations in their mission to improve agricultural output. Prairie Bachelor is illuminating both as a sociology of Great Plains settlement and a history, told from the bottom up, of the populist movement. At its center is a bachelor who spent his Christmases, alone and cold, on his homestead, mourning the passing of faraway relatives and tending to his beloved cats. Death came at the age of fifty-one, leaving his neighbors to remember a kind and generous homesteader who did what many of us fail to do and live to regret: keep a diary for posterity to know what we did, and why. [End Page 248] Michael J. Hightower Independent Historian and Biographer Charlottesville and Oklahoma City Copyright © 2023 Center for Great Plains Studies, University of Nebraska–Lincoln
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来源期刊
Great Plains Quarterly
Great Plains Quarterly HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
20
期刊介绍: In 1981, noted historian Frederick C. Luebke edited the first issue of Great Plains Quarterly. In his editorial introduction, he wrote The Center for Great Plains Studies has several purposes in publishing the Great Plains Quarterly. Its general purpose is to use this means to promote appreciation of the history and culture of the people of the Great Plains and to explore their contemporary social, economic, and political problems. The Center seeks further to stimulate research in the Great Plains region by providing a publishing outlet for scholars interested in the past, present, and future of the region."
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