{"title":"“只要它被阅读”:拉科塔人被告知的类型,真实性,以及玛丽勇敢鸟的拉科塔女人和奥希提卡女人的调解作者","authors":"Lindsay Stephens","doi":"10.1353/ail.2023.a908066","DOIUrl":null,"url":null,"abstract":"Abstract: This essay examines Mary Brave Bird’s controversial as-told-to autobiographies Lakota Woman and Ohitika Woman and situates them within the rich catalog of Lakota activist literature. Like most texts in the Lakota as-told-to genre, Brave Bird’s books, co-authored with Richard Erdoes, have long been denigrated and dismissed by scholars because of their collaborative roots; many critics challenge their authenticity and the nature of the stories being told. The first section of this essay interrogates the validity of those critics’ complaints, and the latter half counters those complaints by offering an alternative, updated reading of the texts that deploys two reading strategies proposed by Channette Romero: orality and discursive characterization. Through those lenses, we find that Mary Brave Bird’s stories, though they may be mediated to some degree through Richard Erdoes, serve as crucial artifacts of conditions in the American settler state in the twentieth century.","PeriodicalId":53988,"journal":{"name":"Studies in American Indian Literatures","volume":"179 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“As Long as it Gets Read”: The Lakota As-Told-To Genre, Authenticity, and Mediated Authorship in Mary Brave Bird’s Lakota Woman and Ohitika Woman\",\"authors\":\"Lindsay Stephens\",\"doi\":\"10.1353/ail.2023.a908066\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract: This essay examines Mary Brave Bird’s controversial as-told-to autobiographies Lakota Woman and Ohitika Woman and situates them within the rich catalog of Lakota activist literature. Like most texts in the Lakota as-told-to genre, Brave Bird’s books, co-authored with Richard Erdoes, have long been denigrated and dismissed by scholars because of their collaborative roots; many critics challenge their authenticity and the nature of the stories being told. The first section of this essay interrogates the validity of those critics’ complaints, and the latter half counters those complaints by offering an alternative, updated reading of the texts that deploys two reading strategies proposed by Channette Romero: orality and discursive characterization. Through those lenses, we find that Mary Brave Bird’s stories, though they may be mediated to some degree through Richard Erdoes, serve as crucial artifacts of conditions in the American settler state in the twentieth century.\",\"PeriodicalId\":53988,\"journal\":{\"name\":\"Studies in American Indian Literatures\",\"volume\":\"179 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in American Indian Literatures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/ail.2023.a908066\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, AMERICAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in American Indian Literatures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ail.2023.a908066","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
“As Long as it Gets Read”: The Lakota As-Told-To Genre, Authenticity, and Mediated Authorship in Mary Brave Bird’s Lakota Woman and Ohitika Woman
Abstract: This essay examines Mary Brave Bird’s controversial as-told-to autobiographies Lakota Woman and Ohitika Woman and situates them within the rich catalog of Lakota activist literature. Like most texts in the Lakota as-told-to genre, Brave Bird’s books, co-authored with Richard Erdoes, have long been denigrated and dismissed by scholars because of their collaborative roots; many critics challenge their authenticity and the nature of the stories being told. The first section of this essay interrogates the validity of those critics’ complaints, and the latter half counters those complaints by offering an alternative, updated reading of the texts that deploys two reading strategies proposed by Channette Romero: orality and discursive characterization. Through those lenses, we find that Mary Brave Bird’s stories, though they may be mediated to some degree through Richard Erdoes, serve as crucial artifacts of conditions in the American settler state in the twentieth century.
期刊介绍:
Studies in American Indian Literatures (SAIL) is the only journal in the United States that focuses exclusively on American Indian literatures. With a wide scope of scholars and creative contributors, this journal is on the cutting edge of activity in the field. SAIL invites the submission of scholarly, critical pedagogical, and theoretical manuscripts focused on any aspect of American Indian literatures as well as the submission of poetry and short fiction, bibliographical essays, review essays, and interviews. SAIL defines "literatures" broadly to include all written, spoken, and visual texts created by Native peoples.